Why Did Psammenitus Not Pity His Son?
Analysis 50 (2):118 - 126 (1990)
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Joseph A. Stramondo (2010). How an Ideology of Pity Is a Social Harm to People with Disabilities. Social Philosophy Today 26:121-134.
Felicia Ackerman (1995). Pity as a Moral Concept/The Morality of Pity. Midwest Studies in Philosophy 20 (1):59-66.
Richard Boyd (2004). Pity's Pathologies Portrayed: Rousseau and the Limits of Democratic Compassion. Political Theory 32 (4):519-546.
Aaron Ben-Ze’Ev (1993). Envy and Pity. International Philosophical Quarterly 33 (1):3-19.
K. S. Whetter (2002). Pity in the Iliad J. Kim: The Pity of Achilles: Oral Style and the Unity of the Iliad. Greek Studies: Interdisciplinary Approaches. Pp. X + 203. Lanham: Rowman & Littlefield, 2000. Paper, $22.95. Isbn: 0-8476-8621-. [REVIEW] The Classical Review 52 (02):235-.
Jt Paasch (2010). Arius and Athanasius on the Production of God's Son. Faith and Philosophy 27 (4):382-404.
Brian Carr (1999). Pity and Compassion as Social Virtues. Philosophy 74 (3):411-429.
JT Paasch (2011). Are the Father and Son Different in Kind? Scotus and Ockham on Different Kinds of Things, Univocal and Equivocal Production, and Subordination in the Trinity. Vivarium 48 (3-4):302-326.
M. Weber (2005). Compassion and Pity: An Evaluation of Nussbaum's Analysis and Defense. Ethical Theory and Moral Practice 7 (5):487 - 511.
Samuel C. Rickless (2012). Hume's Theory of Pity and Malice. British Journal for the History of Philosophy 21 (2):324 - 344.
Dana LaCourse Munteanu (2012). Tragic Pathos: Pity and Fear in Greek Philosophy and Tragedy. Cambridge University Press.
Robin Le Poidevin (2013). Kenosis, Necessity and Incarnation. Heythrop Journal 54 (2):214-227.
Jozef Sivák (2006). Le Philosophe dans la cité. The Proceedings of the Twenty-First World Congress of Philosophy 2:9-15.
Thomas D. Senor (1990). Incarnation and Timelessness. Faith and Philosophy 7 (2):149-164.
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