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  • James L. Bernat (2006). Chronic Disorders of Consciousness. Lancet 367 (9517):1181-1192.
    The Minimally Conscious State in Philosophy of Cognitive Science
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  • 87.0David Morris (2008). Diabetes, Chronic Illness and the Bodily Roots of Ecstatic Temporality. Human Studies 31 (4).
    This article studies the phenomenology of chronic illness in light of phenomenology’s insights into ecstatic temporality and freedom. It shows how a chronic illness can, in lived experience, manifest itself as a disturbance of our usual relation to ecstatic temporality and thence as a disturbance of freedom. This suggests that ecstatic temporality is related to another sort of time—“provisional time”—that is in turn rooted in the body. The article draws on Merleau-Ponty’s Phenomenology of Perception and Heidegger’s Being and Time , (...) shedding light on the latter’s concept of ecstatic temporality. It also discusses implications for self-management of chronic illness, especially in children. (shrink)
    Temporal Consciousness in Philosophy of Mind
    Maurice Merleau-Ponty in 20th Century Philosophy
    Phenomenology in Continental Philosophy
    Martin Heidegger in 20th Century Philosophy
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  • 78.2Susan Wendell (2001). Unhealthy Disabled: Treating Chronic Illnesses as Disabilities. Hypatia 16 (4).
    : Chronic illness is a major cause of disability, especially in women. Therefore, any adequate feminist understanding of disability must encompass chronic illnesses. I argue that there are important differences between healthy disabled and unhealthy disabled people that are likely to affect such issues as treatment of impairment in disability and feminist politics, accommodation of disability in activism and employment, identification of persons as disabled, disability pride, and prevention and "cure" of disabilities.
    Philosophy of Gender, Race, and Sexuality
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  • 63.0Aanand D. Naik, Carmel B. Dyer, Mark E. Kunik & Laurence B. McCullough (2009). Patient Autonomy for the Management of Chronic Conditions: A Two-Component Re-Conceptualization. American Journal of Bioethics 9 (2):23 – 30.
    The clinical application of the concept of patient autonomy has centered on the ability to deliberate and make treatment decisions (decisional autonomy) to the virtual exclusion of the capacity to execute the treatment plan (executive autonomy). However, the one-component concept of autonomy is problematic in the context of multiple chronic conditions. Adherence to complex treatments commonly breaks down when patients have functional, educational, and cognitive barriers that impair their capacity to plan, sequence, and carry out tasks associated with chronic care. (...) The purpose of this article is to call for a two-component re-conceptualization of autonomy and to argue that the clinical assessment of capacity for patients with chronic conditions should be expanded to include both autonomous decision-making and autonomous execution of the agreed-upon treatment plan. We explain how the concept of autonomy should be expanded to include both decisional and executive autonomy, describe the biopsychosocial correlates of the two-component concept of autonomy, and recommend diagnostic and treatment strategies to support patients with deficits in executive autonomy. (shrink)
    Biomedical Ethics in Applied Ethics
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  • 62.9Michael A. Schwartz, Osborne P. Wiggins, Jean Naudin & Manfred Spitzer (2005). Rebuilding Reality: A Phenomenology of Aspects of Chronic Schizophrenia. Phenomenology and the Cognitive Sciences 4 (1).
    Schizophrenia, like other pathological conditions of mental life, has not been systematically included in the general study of consciousness. By focusing on aspects of chronic schizophrenia, we attempt to remedy this omission. Basic components of Husserl’s phenomenology (intentionality, synthesis, constitution, epoche, and unbuilding) are explicated and then employed in an account of chronic schizophrenia. In schizophrenic experience, basic constituents of reality are lost and the subject must try to explicitly re-constitute them. “Automatic mental life” is weakened such that much of (...) the world that is normally taken-for-granted cannot continue to be so. The subject must actively re-lay the ontological foundations of reality. (shrink)
    Schizophrenia in Philosophy of Cognitive Science
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  • 62.6Christopher D. Frith (2003). The Scientific Study of Consciousness. In Maria A. Ron & Trevor W. Robbins (eds.), Disorders of Brain and Mind 2. Cambridge University Press.
    Science of Consciousness, Foundations in Philosophy of Cognitive Science
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  • 62.6Joseph J. Fins, Judy Illes, James L. Bernat, Joy Hirsch, Steven Laureys & Emily Murphy (2008). Neuroimaging and Disorders of Consciousness: Envisioning an Ethical Research Agenda. American Journal of Bioethics 8 (9):3 – 12.
    The application of neuroimaging technology to the study of the injured brain has transformed how neuroscientists understand disorders of consciousness, such as the vegetative and minimally conscious states, and deepened our understanding of mechanisms of recovery. This scientific progress, and its potential clinical translation, provides an opportunity for ethical reflection. It was against this scientific backdrop that we convened a conference of leading investigators in neuroimaging, disorders of consciousness and neuroethics. Our goal was to develop an ethical frame to move (...) these investigative techniques into mature clinical tools. This paper presents the recommendations and analysis of a Working Meeting on Ethics, Neuroimaging and Limited States of Consciousness held at Stanford University during June 2007. It represents an interdisciplinary approach to the challenges posed by the emerging use of neuroimaging technologies to describe and characterize disorders of consciousness. (shrink)
    Biomedical Ethics in Applied Ethics
    Consciousness and Neuroscience in Philosophy of Cognitive Science
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  • 60.5Joseph Agassi (1975). Subjectivism: From Infantile Disease to Chronic Illness. Synthese 30 (1-2).
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  • 60.2George Mendelson (1991). Chronic Pain, Compensation and Clinical Knowledge. Theoretical Medicine and Bioethics 12 (3).
    The nosological status of the putative clinical entity of compensation neurosis and the relationship of chronic pain complaints to compensation are explored. It is concluded that, using the traditional criteria of diagnostic validity, there is no support for the view that a specific type of psychiatric disorder related to compensation or litigation can be demonstrated. Although it has been generally considered that chronic pain complaints reflect an underlying disease state, recent evidence has shown that in the medico-legal setting the nature (...) of the compensation system and the level of available benefits have a marked influence on both the rate of chronic pain complaints and the duration of pain related work incapacity. (shrink)
    Biomedical Ethics in Applied Ethics
    Pain in Philosophy of Mind
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