Did buddhism ever go east?: The westernization of buddhism in Chad Hansen's daoist historiography
Philosophy East and West 61 (1):38-55 (2011)
| Abstract | The scholarly career of Professor Chad Hansen has been devoted in large measure to an elucidation of the relationship between the classical Chinese language and the structure and aims of pre-Qin philosophical thought. His “mass-noun” hypothesis of classical Chinese thought, his notion of dao 道 as “guiding discourse,” and his clarifications of the significance of Mohism are marked achievements from which all of us have benefited immensely. In the opening chapters of A Daoist Theory of Chinese Thought, Hansen prefaces his interpretation of how the Chinese language lends uniqueness to its philosophical tradition with a sharp contrast to Indo-European language and thought. Hansen attempts to show how the Indo-European .. | |||||||||
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Chad Hansen (1992). A Daoist Theory of Chinese Thought: A Philosophical Interpretation. Oxford University Press.
Wayne Alt (1996). Philosophical Sense and Classical Chinese Thought. Asian Philosophy 6 (2):155 – 160.
Bryan W. Nordevann (1995). Book Review:A Daoist Theory of Chinese Thought: A Philosophical Interpretation. Chad Hansen. [REVIEW] Ethics 105 (2):433-.
Bryan W. Nordevann (1995). Book Review:A Daoist Theory of Chinese Thought: A Philosophical Interpretation. Chad Hansen. [REVIEW] Ethics 105 (2):433-.
Chad Hansen (2011). Washing the Dust From My Mirror: The Deconstruction of Buddhism—a Response to Bronwyn Finnigan. Philosophy East and West 61 (1):160-174.
Bo Mou (1999). The Structure of the Chinese Language and Ontological Insights: A Collective-Noun Hypothesis. Philosophy East and West 49 (1):45-62.
Chad Hansen (1994). Fa (Standards: Laws) and Meaning Changes in Chinese Philosophy. Philosophy East and West 44 (3):435-488.
Bronwyn Finnigan (2011). The Possibility of Buddhist Ethical Agency Revisited—A Reply to Jay Garfield and Chad Hansen. Philosophy East and West 61 (1).
Chris Fraser (2007). Language and Ontology in Early Chinese Thought. Philosophy East and West 57 (4):420-456.
Chad Hansen (2001). How Chinese Thought “Shapes” Western Thought. The Proceedings of the Twentieth World Congress of Philosophy 2001:25-40.
Chad D. Hansen (1975). Ancient Chinese Theories of Language. Journal of Chinese Philosophy 2 (3):245-283.
Chad Hansen (1993). Nietzsche and Chinese Thought. International Studies in Philosophy 25 (2):29-40.
Chad Hansen (1989). Mo-Tzu: Language Utilitarianism. Journal of Chinese Philosophy 16 (3-4):355-380.
Richard B. Brandt (1989). Comments on Chad Hansen's "Language Utilitarianism". Journal of Chinese Philosophy 16 (3-4):381-385.
Chad Hansen (1974). Invitation to Chinese Philosophy. International Philosophical Quarterly 14 (2):244-246.
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