David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of Global Ethics 8 (2-3):251-267 (2012)
In my reply to Pogge's critique of Rawls's international relations theory, I will try to show two things: (1) that Pogge's account of the public criterion of domestic social justice endorsed by Rawls is a partial one and (2) that this leads him to wrongly postulate a significant asymmetry between Rawls's domestic and international theories of justice. In the end, I hope to show that the domestic and international accounts are characterized by a significant degree of symmetry ? that both accounts are motivated by Rawls's fundamental concern with self-respect. In other words, a more expansive, complete account of the domestic public criterion of social justice necessarily leads us (contra Pogge) to affirm a significant degree of continuity between the domestic and international accounts
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References found in this work BETA
Roberto Alejandro (1993). Rawls's Communitarianism. Canadian Journal of Philosophy 23 (1):75 - 99.
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Allen Buchanan (2000). Rawls's Law of Peoples: Rules for a Vanished Westphalian World. Ethics 110 (4):697-721.
Simon Caney (2002). Cosmopolitanism and the Law of Peoples. Journal of Political Philosophy 10 (1):95–123.
Joshua Cohen (2003). 2 For a Democratic Society. In Samuel Richard Freeman (ed.), The Cambridge Companion to Rawls. Cambridge University Press. 86.
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