II. Absolutely Fabulous and Civil

Philosophy and Theology 9 (3-4):435-446 (1996)
After responding to several misreadings of Milbank’s project in Theology and Social Theory—e. g., that it dispenses with “truth” or “reality”, is sectarian, reads a social theory off the Bible, is ecclesially absolutist—the authors highlight several strands of Milbank’s argument to stress the resolutely theological character of this work. In Milbank’s narrative, modernity is defined as a theological problem in which forms of modern secular thought have usurped theology as the “ultimate organizing logic”; his theological response to this involves a broadly Augustinian account of the relationship between nature and grace which requires a theology which can only be true if it is enacted: it is necessary for the Church to make an actual historical difference in the world
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DOI 10.5840/philtheol199693/48
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William P. Loewe (1996). III. Beyond Secular Reason? Philosophy and Theology 9 (3-4):447-454.
Michael M. Waddell (2008). Faith and Reason in the Wake of Milbank and Pickstock. International Philosophical Quarterly 48 (3):381-396.

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