No Fool Like an Old Fool
Philosophy Research Archives 14:333-342 (1988)
| Abstract | Nietzsche published for the public only the first three parts of Thus Spoke Zarathustra. This paper in examining the “tragic wisdom” of that work gives an account of why Nietzsche did not want his public to read Part IV. It shows the evolution in Nietzsche’s thought about tragic wisdom beginning with The Birth of Tragedy where satyric laughter is central to the wisdom of ancient Greek tragedy to Parts I-III of Thus Spoke Zarathustra where the significance of its major idea, eternal recurrence, is the joy occasioned by experiencing that theory to finally Part IV where the pathos engendered by Zarathustra, who has aged to an ugly, old fool, is the sarcastic laughter that kills | |||||||||
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Amanda Dennis (2011). Dithyrambs and Ploughshares: The Cycle of Creation and Criticism in Nietzsche's Aesthetics. The European Legacy 16 (4):469 - 485.
Ian G. Tompkins (1997). A Holy Fool D. Krueger: Symeon the Holy Fool: Leontius's Life and the Late Antique City. (The Transformation of the Classical Heritage, 25.) Pp. Xvi + 196. Berkeley, Los Angeles, and London: University of California Press, 1996. $35/£28. ISBN: 0-520-08911-1. [REVIEW] The Classical Review 47 (02):327-328.
Friedrich Wilhelm Nietzsche (2006). Thus Spoke Zarathustra: A Book for All and None. Cambrige University Press.
Friedrich Wilhelm Nietzsche (1974). The Gay Science. New York,Vintage Books.
Robert Gooding-Williams (2001). Zarathustra's Dionysian Modernism. Stanford University Press.
Jason M. Wirth (2005). Nietzsche's Joy. Epoché 10 (1):117-139.
M. S. Silk (1981). Nietzsche on Tragedy. Cambridge University Press.
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