David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Dao: A Journal of Comparative Philosophy 7 (4):423-435 (2008)
Weiming) has assisted in defining the New Confucian movement, a philosophical discourse that depends on axiological themes and traits based on an exegesis and defense of the revival and reform of traditional Confucian discourse inherited from the Classical and Neo-Confucian waves in East Asia. Thomas A. Metzgerâs discussion of the profound difference between modern Western post-Enlightenment discourse and New Confucian discourse challenges many of Duâs primary assumptions. My conclusion is that Du is both a citizen of the modern Western academy and a Confucian public intellectual dedicated to mediating the great debate that now spans the Pacific ocean between the West and a revived East Asian cultural complex, including New Confucianism as a major dialogue partner at the beginning of the new millennium by continuing the historic Confucian commitment to a theory of values
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References found in this work BETA
John H. Berthrong (1998). Concerning Creativity: A Comparison of Chu Hsi, Whitehead, and Neville. State University of New York Press.
Herbert Fingarette (1972). Confucius--The Secular as Sacred. New York,Harper & Row.
Robert Cummings Neville (1995). The Cosmology of Freedom. State University of New York Press.
Robert Cummings Neville (1992). The Highroad Around Modernism. State University of New York Press.
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