Self-knowledge and the Bounds of authenticity
Erkenntnis 71 (1):107 - 121 (2009)
| Abstract | This paper criticizes the widespread view whereby a second-order judgment of the form ‘I believe that p ’ qualifies as self-knowledge only if the embedded content, p , is of the same type as the content of the intentional state reflected upon and the self-ascribed attitude, belief, is of the same type as the attitude the subject takes towards p . Rather than requiring identity of contents across levels of cognition self-knowledge requires only that the embedded content of the second-order thought be an entailment of the content of the intentional state reflected upon. And rather than demanding identity of attitudes across levels of cognition self-knowledge demands only that the attitude of the intentional state reflected upon and the attitude the subject self-attributes share certain features such as direction of fit and polarity. | |||||||||
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Keith Hossack (2007). The Metaphysics of Knowledge. Oxford University Press.
Bernhard Weiss (2004). Knowledge of Meaning. Proceedings of the Aristotelian Society 104 (1):75 - 94.
Bernhard Weiss (2003). Knowledge of Meaning. Proceedings of the Aristotelian Society 104 (1):75–92.
Mitchell S. Green (2000). The Status of Supposition. Noûs 34 (3):376–399.
Berit Brogaard (2007). Attitude Reports: Do You Mind the Gap? Philosophy Compass 3 (1):93-118.
Ingar Brinck (1999). Nonconceptual Content and the Distinction Between Implicit and Explicit Knowledge. Behavioral and Brain Sciences 22 (5):760-761.
Danilo Fraga Dantas (2010). Know Thyself: Externalism and Self-Knowledge of Past Atittudes. Kínesis 2 (3):157 – 174.
Danilo Dantas (2009). What (and How) Was I Thinking?: On Memory of Past Thoughts. Intuitio 2 (2):103-107.
John Gibbons (2001). Externalism and Knowledge of the Attitudes. Philosophical Quarterly 51 (202):13-28.
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