David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Journal of Bioethical Inquiry 7 (2):205-216 (2010)
In this paper I investigate a largely untold chapter in the history of race thinking in Northern Europe and North America: the transition from the form of racism that was used to justify a race-based system of slavery to the medicalising racism which called for segregation, apartheid, eugenics, and, eventually, sterilization and the holocaust. In constructing this history I will employ the notion of biopower introduced by Michel Foucault. Foucault’s account of biopower has received a great deal of attention recently, but because what he actually has to say about race tends to be vague and radically incomplete, many race theorists have been critical of his contribution. However, even if the account of the holocaust in terms of biopower is incomplete, there is still a great deal to be learned from Foucault’s identification of this biologizing, or medicalising racism.
|Keywords||Biopower Foucault Eugenics Racism Medicalisation Segregation|
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References found in this work BETA
Robert Bernasconi (ed.) (2001). Race. Wiley-Blackwell.
Robert Bernasconi & Anika Maaza Mann (2005). The Contradictions of Racism : Locke, Slavery, and the Two Treatises. In Andrew Valls (ed.), Race and Racism in Modern Philosophy. Cornell University Press.
James Farr (2008). Locke, Natural Law, and New World Slavery. Political Theory 36 (4):495 - 522.
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