The thought space of God: The haunting below the I-thou relation
Heythrop Journal 54 (1):70-76 (2013)
| Abstract | This essay attempts a phenomenological analysis of Descartes' statement, ‘my perception of God is prior to my perception of myself,’ and Buber's claim that God ‘is also the mystery of the self-evident, nearer to me than my I.’ I radicalize the implications of Descartes' and Buber's claims by drawing on the thought of Husserl and Levinas, and couching the analysis in terms of Merleau-Ponty's experiential notions of haunting and reversibility. This forces us to interrogate the subjective space in which we think God qua recognize the other, and shows us a kind of necessity that underlies the I-Thou relation. My conclusion leaves us in a place of powerless subjective inwardness and awe | |||||||||
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Martin Buber (1970). I and Thou. New York,Scribner.
Geoffrey Gorham (2011). Newton on God's Relation to Space and Time: The Cartesian Framework. Archiv für Geschichte der Philosophie 93 (3):281-320.
Ilyas Altuner (2012). The Relation of God and Being in Descartes. Igdir University Journal of Social Sciences (2): 33-51.
Martin Kavka (2012). Verification (Bewahrung) in Martin Buber. Journal of Jewish Thought and Philosophy 20 (1):71-98.
Steven G. Smith (1987). The Argument From Meaning to God In Buber's I and Thou. International Philosophical Quarterly 27 (4):347-363.
Alexander Sissel Kohanski (1975). An Analytical Interpretation of Martin Buber's I and Thou. Woodbury, N.Y.,Barron's Educational Series, Inc..
Martin Buber (1966). The Way of Response: Martin Buber. New York, Schocken Books.
Marina Paola Banchetti-Robino (2008). Hiroshi Kojima's Phenomenological Ontology. Philosophy East and West 58 (2):163-189.
Michael Berman (forthcoming). Reflection, Objectivity, and the Love of God, a Passage From Merleau-Ponty's Phenomenology of Perception. Heythrop Journal 51 (5).
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