A physicalist rejoinder to some problems with omniscience; or, how God could know what we know
Sophia 43 (2) (2004)
| Abstract | A certain objection to belief in God is based on the intrinsic incoherence of the concept of Divine Being or God. In particular, it questions the major traditional characteristic, notably omniscience, and its relation to omnipotence, moral unassailability, and absence of embodiment on the part of the Divine Being. In this paper, an attempt is made to counter this objection by an appeal, not to natural theology, but rather to physicalism in its application to human beings, and by extension to the possible consistency of God’s omniscience with the other divine attributes, which philosophers such as Michael Martin have found to be mutually inconsistent and therefore wanting. | |||||||||
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Torin Alter (2002). On Two Alleged Conflicts Between Divine Attributes. Faith and Philosophy 19 (1):47-57.
Douglas P. Lackey (1984). Divine Omniscience and Human Privacy. Philosophy Research Archives 10:383-391.
Nicholas Everitt (2010). The Divine Attributes. Philosophy Compass 5 (1):78-90.
Thomas V. Morris (ed.) (1987). The Concept of God. Oxford University Press.
Laura L. Garcia (1993). Timelessness, Omniscience, and Tenses. Journal of Philosophical Research 18:65-82.
Anthony Kenny (1979). The God of the Philosophers. Oxford University Press.
Thomas Metcalf (2004). Omniscience and Maximal Power. Religious Studies 40 (3):289-306.
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