The Time of Drama in Nietzsche and Deleuze: A Life as Performative Interaction
Deleuze Studies 4 (1):70-82 (2010)
| Abstract | Nietzsche's model of eternal return triggers a drama of affirmation, the overcoming of a simple miming of our ancestors in favour of an active participation in the counter-actualisation of hidden potentials in recurrent events. Based on a close study of Zarathustra's struggle to free himself from a suffocating nihilism, the paper focuses on the revelatory caesura that ushers in what Deleuze calls the third synthesis of time, a time of ‘doing’ rather than reflection | |||||||||
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Lawton (1987). Nietzsche's Convalescence. Philosophy Research Archives 13:151-179.
Wolter Hartog (forthcoming). Nietzsche on Time and History. Journal of Nietzsche Studies 39 (1):89-92.
Sergey Toymentsev (2010). Active/Reactive Body in Deleuze and Foucault. Journal of Philosophy: A Cross-Disciplinary Inquiry 5 (11):44-56.
Jack Reynolds (2007). Wounds and Scars: Deleuze on the Time (and the Ethics) of the Event. Deleuze Studies 2 (1):15.
Kir Kuiken (2005). Deleuze/Derrida: Towards an Almost Imperceptible Difference. Research in Phenomenology 35 (1):290-310.
Henry Somers-Hall (2011). Time Out of Joint: Hamlet and the Pure Form of Time. Deleuze Studies 5 (supplement):56-76.
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