Mead, Intersubjectivity, and Education: The Early Writings
Studies in Philosophy and Education 17 (2/3):73-99 (1998)
| Abstract | This article seeks to reconstruct the early writings of George Herbert Mead in order to explore the significance of his work for the development of an intersubjective conception of education. The reconstruction takes its point of departure in Mead's claim that reflective consciousness has a social situation as its precondition. In a mainly chronological account of Mead's writings on psychology and philosophy from the period 1900â1925, it is shown how Mead explains the social origin of conscious reflection and self-consciousness. It is further shown, how Mead redefines the social in terms of meaningful, creative, radically undetermined, but not yet conscious, interaction. Mead's position thereby implies a reversal of the traditional way in which the relationship between subjectivity and intersubjectivity is conceived. The article ends with an outline of the main implications of this reversal for our understanding of education | |||||||||
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George Herbert Mead (1981). Selected Writings. University of Chicago Press.
Mitchell Aboulafia, George Herbert Mead. Stanford Encyclopedia of Philosophy.
Kevin S. Decker (2008). The Evolution of the Psychical Element: George Herbert Mead at the University of Chicago: Lecture Notes by H. Heath Bawden 1899–1900: Introduction. [REVIEW] Transactions of the Charles S. Peirce Society 44 (3):pp. 469-479.
H. Heath Bawden & Kevin S. Decker (2008). The Evolution of the Psychical Element, by George Herbert Mead (Dec. 1899–March 1900 or 1898–1899). Transactions of the Charles S. Peirce Society 44 (3):480 - 507.
Mitchell Aboulafia (1993). Was George Herbert Mead a Feminist? Hypatia 8 (2):145 - 158.
Gert J. J. Biesta (1999). Redefining the Subject, Redefining the Social, Reconsidering Education: George Herbert Mead's Course on Philosophy of Education at the University of Chicago. Educational Theory 49 (4):475-492.
Timothy J. Gallagher (2011). G.H. Mead's Understanding of the Nature of Speech in the Light of Contemporary Research. Journal for the Theory of Social Behaviour 42 (1):40-62.
John Dewey (1931). George Herbert Mead. Journal of Philosophy 28 (12):309-314.
Jean-Philippe Deranty (2005). The Loss of Nature in Axel Honneth's Social Philosophy. Rereading Mead with Merleau-Ponty. Critical Horizons 6 (1):153-181.
Hajo Schmidt (1984). Practical Intersubjectivity. The Development of the Work of George Herbert Mead. Philosophy and History 17 (1):15-17.
Antony J. Puddephatt (2005). Mead has Never Been Modern: Using Meadian Theory to Extend the Constructionist Study of Technology. Social Epistemology 19 (4):357 – 380.
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