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- Julius Seelye Bixler (1925). Mysticism and the Philosophy of William James. International Journal of Ethics 36 (1):71-85.
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The relationship between William James and Ludwig
Wittgenstein (1889-1951) has recently been the
subject of intense scholarly research. We know for
instance that the later Wittgenstein's reflections on the
philosophy of psychology found in James a major
source of inspiration. Not surprisingly therefore, the
pragmatist nature of the philosophy of the later Wittgenstein
is increasingly acknowledged, in spite of Wittgenstein’s
adamant refusal of being labeled a
“pragmatist”. In this brief paper I merely want to piece
together some of the available evidence of Wittgenstein’s
high regard for William James, not only for his
thoughts, but even more so for his character.
William James's The Varieties of Religious Experience was an intellectual landmark, paving the way for modern study of parapsychology and religious experience. In this indispensable new companion to the Varietie s, key international experts in the fields of religious studies, psychology and mysticism offer contemporary responses to James's book, exploring its historical importance and modern relevance. As the only critical work dedicated to the cross-disciplinary influence of The Varieties of Religious Experience , it stands as a testament to James's genius and ongoing legacy.
Introduction William James was born in New York on January 1842, the first son of Mary and Henry James. His grandfather, also called William, had amassed a ...
This is an accessible introduction to the full range of the philosophy of William James. It portrays that philosophy as containing a deep division between a Promethean type of pragmatism and a passive mysticism. The pragmatist James conceives of truth and meaning as a means to control nature and make it do our bidding. The mystic James eschews the use of concepts in order to penetrate to the inner conscious core of all being, including nature at large. Richard Gale attempts to harmonize these pragmatic and mystical perspectives. This introduction is drawn from and complements the author's much more comprehensive and systematic study The Divided Self of William James, a volume that has received the highest critical praise. With its briefer compass and non-technical style this new introduction should help to disseminate the key elements of one of the great modern philosophies to an even wider readership.
William James and Wisconsin, by G.C. Sellery.--The distinctive philosophy of William James, by M.C. Otto.--William James, man and philosopher, by D.S. Miller.--William James and psychoanalysis, by Norman Cameron.--The William James centenary dinner: Introductory remarks, by C.A. Dykstra. William James and the world today, by John Dewey, read by Carl Boegholt. William James in the American tradition, by B.H. Bode.--The Sunday service: William James as religious thinker, by J.S. Bixler.
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