Philosophy in the Contemporary World 8 (2):37-49 (2001)
|Abstract||This paper explores the extent to which the Confucian concept of ren (humaneness) has application in ways that are comparable tocontemporary versions of environmental virtue ethics. I argue that the accounts of self-cultivation that are developed in major texts of the Confucian tradition have important direct implications for environmental thinking that even the Neo-Confucians do not seriously entertain|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Geoffrey B. Frasz (1993). Environmental Virtue Ethics: A New Direction for Environmental Ethics. Environmental Ethics 15 (3):259-274.
Yong Huang (2003). Cheng Brothers' Neo‐Confucian Virtue Ethics: The Identity of Virtue and Nature. Journal of Chinese Philosophy 30 (3‐4):451-467.
Wai-Ying Wong (2012). Ren, Empathy and the Agent-Relative Approach in Confucian Ethics. Asian Philosophy 22 (2):133-141.
Robert Hull (2005). All About EVE: A Report on Environmental Virtue Ethics Today. Ethics and the Environment 10 (1):89-110.
Edward Slingerland (2011). The Situationist Critique and Early Confucian Virtue Ethics. Ethics 121 (2):390-419.
Xunwu Chen (2012). Cultivating Oneself After the Images of Sages: Another Version of Ethical Personalism. Asian Philosophy 22 (1):51-62.
Geoffrey B. Frasz (1993). Environmental Virtue Ethics. Environmental Ethics 15 (3):259-274.
Ronald Sandler (2003). Culture and the Specification of Environmental Virtue. Philosophy in the Contemporary World 10 (2):63-68.
Nicholas F. Gier (2004). Whitehead, Confucius, and the Aesthetics of Virtue. Asian Philosophy 14 (2):171 – 190.
Renqiu Zhu (2009). The Formation, Development and Evolution of Neo-Confucianism — with a Focus on the Doctrine of “Stilling the Nature” in the Song Period. Frontiers of Philosophy in China 4 (3):322-342.
Shaoming Chen (2008). Endurance and Non-Endurance: From the Perspective of Virtue Ethics. [REVIEW] Frontiers of Philosophy in China 3 (3):335-351.
Thomas Hill Jr (2001). Comments on Frasz and Cafaro on Environmental Virtue Ethics. Philosophy in the Contemporary World 8 (2):59-62.
Yong Huang (2011). Two Dilemmas in Virtue Ethics and How Zhu Xi's Neo-Confucianism Avoids Them. Journal of Philosophical Research 36:247-281.
A. T. Nuyen (2007). Confucian Ethics as Role-Based Ethics. International Philosophical Quarterly 47 (3):315-328.
Added to index2011-01-09
Total downloads3 ( #213,351 of 722,863 )
Recent downloads (6 months)1 ( #60,917 of 722,863 )
How can I increase my downloads?