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- Robert Black (2000). Proving Church's Thesis. Philosophia Mathematica 8 (3):244--58.Arguments to the effect that Church's thesis is intrinsically unprovable because proof cannot relate an informal, intuitive concept to a mathematically defined one are unconvincing, since other 'theses' of this kind have indeed been proved, and Church's thesis has been proved in one direction. However, though evidence for the truth of the thesis in the other direction is overwhelming, it does not yet amount to proof.
Similar books and articles
Church's Thesis asserts that the only numeric functions that can be calculated by effective means are the recursive ones, which are the same, extensionally, as the Turing-computable numeric functions. The Abstract State Machine Theorem states that every classical algorithm is behaviorally equivalent to an abstract state machine. This theorem presupposes three natural postulates about algorithmic computation. Here, we show that augmenting those postulates with an additional requirement regarding basic operations gives a natural axiomatization of computability and a proof of Church's Thesis, as Gödel and others suggested may be possible. In a similar way, but with a different set of basic operations, one can prove Turing's Thesis, characterizing the effective string functions, and--in particular--the effectively-computable functions on string representations of numbers.
In the very last chapter of my Introduction to Gödel Theorems, I rashly claimed that there is a sense in which we can informally prove Church’s Thesis. This sort of claim isn’t novel to me: but it certainly is still very much the minority line. So maybe it is worth rehearsing some of the arguments again. Even if I don’t substantially add to the arguments in the book, it might help to approach things in a different order, with some different emphases, to make the issue as clear as possible.
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The Church–Turing Thesis (CTT) is often employed in arguments for computationalism. I scrutinize the most prominent of such arguments in light of recent work on CTT and argue that they are unsound. Although CTT does nothing to support computationalism, it is not irrelevant to it. By eliminating misunderstandings about the relationship between CTT and computationalism, we deepen our appreciation of computationalism as an empirical hypothesis.
This paper explores Church's Thesis and related claims madeby Turing. Church's Thesis concerns computable numerical functions, whileTuring's claims concern both procedures for manipulating uninterpreted marksand machines that generate the results that these procedures would yield. Itis argued that Turing's claims are true, and that they support (the truth of)Church's Thesis. It is further argued that the truth of Turing's and Church'sTheses has no interesting consequences for human cognition or cognitiveabilities. The Theses don't even mean that computers can do as much as peoplecan when it comes to carrying out effective procedures. For carrying out aprocedure is a purposive, intentional activity. No actual machine does, orcan do, as much.
A version of the Church-Turing Thesis states that every effectively realizable physical system can be defined by Turing Machines (‘Thesis P’); in this formulation the Thesis appears an empirical, more than a logico-mathematical, proposition. We review the main approaches to computation beyond Turing definability (‘hypercomputation’): supertask, non-well-founded, analog, quantum, and retrocausal computation. These models depend on infinite computation, explicitly or implicitly, and appear physically implausible; moreover, even if infinite computation were realizable, the Halting Problem would not be affected. Therefore, Thesis P is not essentially different from the standard Church-Turing Thesis. 1 Introduction 2 Computability and incomputability 3 The physical interpretation of the Church-Turing Thesis 4 Supertasks and infinite computation 5 Computation on non-well-founded domains 6 Analog computation 7 Quantum computation 8 Retrocausal computation 9 Conclusions.
Recent work on hypercomputation has raised new objections against the Church–Turing Thesis. In this paper, I focus on the challenge posed by a particular kind of hypercomputer, namely, SAD computers. I first consider deterministic and probabilistic barriers to the physical possibility of SAD computation. These suggest several ways to defend a Physical version of the Church–Turing Thesis. I then argue against Hogarth's analogy between non-Turing computability and non-Euclidean geometry, showing that it is a non-sequitur. I conclude that the Effective version of the Church–Turing Thesis is unaffected by SAD computation.
There are various equivalent formulations of the Church-Turing thesis. A common one is that every effective computation can be carried out by a Turing machine. The Church-Turing thesis is often misunderstood, particularly in recent writing in the philosophy of mind.
This paper defends the traditional conception of Church's Thesis (CT), as unprovable but true, against a group of arguments by Gandy, Mendelson, Shapiro and Sieg. The arguments here considered urge that CT is provable or proved. This paper argues, first, that contra-Mendelson, CT does connect a mathematically precise concept (Turing computability) with an intuitive notion (effective calculability). Second, the various ‘proofs’ of (all or half of) CT fail to undermine the traditional conception of CT as unprovable. Either they do not conform to the sense of proof imbedded in the standard conception, or they prove something other than CT.
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