Unarticulated meaning
Erkenntnis 40 (1):43 - 70 (1994)
| Abstract | It is a common experience of mental life that we come to articulate meanings which we had initially grasped in only a sketchy way. In this paper, I consider how this idea of an initially unarticulated meaning may fit in a general theory of mental representation. I propose to identify unarticulated meanings with what I callspecific concepts, which are quite similar to Rosch's categories of basic objects and are distinct both from images and generic concepts (which come to articulate meanings). I argue that unarticulated meaning is non-representational in an important respect, a claim which relies on a distinction amonglevels of representation. | |||||||||
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Eric Lormand (1996). How to Be a Meaning Holist. Journal of Philosophy 93 (2):51-73.
Jérôme Dokic (2006). From Linguistic Contextualism to Situated Cognition: The Case of Ad Hoc Concepts. Philosophical Psychology 19 (3):309 – 328.
Adam Sennet (2011). Unarticulated Constituents and Propositional Structure. Mind and Language 26 (4):412-435.
Cecil H. Brown (1976). Semantic Components, Meaning, and Use in Ethnosemantics. Philosophy of Science 43 (3):378-395.
Eric Margolis & Stephen Laurence (1998). Multiple Meanings and Stability of Content. Journal of Philosophy 95 (5):255-63.
Lenny Clapp (2002). What Unarticulated Constituents Could Not Be. In Joseph K. Campbell, Michael O'Rourke & David Shier (eds.), Meaning and Truth - Investigations in Philosophical Semantics. Seven Bridges Press.
François Recanati (2002). Unarticulated Constituents. Linguistics and Philosophy 25 (3):299-345.
Peter Pagin (2005). Compositionality and Context. In Gerhard Preyer & Georg Peter (eds.), Contextualism in Philosophy: Knowledge, Meaning, and Truth. Oxford University Press.
Simon Prosser (2006). Temporal Metaphysics in Z-Land. Synthese 149 (1):77 - 96.
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