Abstract

Incorporating Martha Nussbaum's work on the “intelligence” of human emotions in Greco‐Roman moral philosophy, Robert Kaster's analysis of the “narrative scripts” of rivalrous emotions in antiquity, and René Girard's insights into the role of “mimetic desire” in human envy, this article explores the strategies of two major early Christian bishops, Cyprian and Basil of Caesarea, to “read” and to cure the variant scripts of envy and related invidious passions in concrete ecclesial contexts. The article also examines certain monastic theologians in late antiquity who aspired to preempt invidious passions by encouraging salutary scripts of competition in virtue that realized equality of honor in their respective communities