Is experiencing just representing? [Book Review]
David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Philosophy and Phenomenological Research 58 (3):663-670 (1998)
The first problem concerns the famous Swampman who comes into existence as a result of a cosmic accident in which particles from the swamp come together, forming a molecular duplicate of a typical human. Reasonable people can disagree on whether Swampman has intentional contents. Suppose that Swampman marries Swampwoman and they have children. Reasonable people will be inclined to agree that there is something it is like for Swampchild when "words" go through his mind or come out of his mouth. Fred Dretske (1995) claims that if the materialist is to have any theory of intentional content at all, he has no option other than denying it. He is committed to the view that since phenomenal character is a kind of representational content that derives from evolution, the swampchildren have no phenomenal character. Zombiehood is hereditary. (So long as there is no evolution.) If your grandparents are all swamp-people, you are a zombie
|Keywords||Earth Experience Metaphysics Representation Tye, M|
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Fiona Macpherson (2005). Colour Inversion Problems for Representationalism. Philosophy and Phenomenological Research 70 (1):127-152.
John Kulvicki (2010). Introspective Availability. Philosophy and Phenomenological Research 80 (1):208-228.
Dimitris Platchias (2009). Representationalism, Symmetrical Supervenience and Identity. Philosophia 37 (1):31-46.
Robert Schroer (2009). Does the Phenomenality of Perceptual Experience Present an Obstacle to Phenomenal Externalism? Philosophical Papers 39 (1):93-110.
Max Deutsch (2012). The Way Ripe Tomatoes Look: An Argument Against Externalist Representationalism. [REVIEW] Erkenntnis 77 (3):297-316.
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