Is experiencing just representing?
Philosophy and Phenomenological Research 58 (3):663-670 (1998)
| Abstract | The first problem concerns the famous Swampman who comes into existence as a result of a cosmic accident in which particles from the swamp come together, forming a molecular duplicate of a typical human. Reasonable people can disagree on whether Swampman has intentional contents. Suppose that Swampman marries Swampwoman and they have children. Reasonable people will be inclined to agree that there is something it is like for Swampchild when "words" go through his mind or come out of his mouth. Fred Dretske (1995) claims that if the materialist is to have any theory of intentional content at all, he has no option other than denying it. He is committed to the view that since phenomenal character is a kind of representational content that derives from evolution, the swampchildren have no phenomenal character. Zombiehood is hereditary. (So long as there is no evolution.) If your grandparents are all swamp-people, you are a zombie | |||||||||
| Keywords | Earth Experience Metaphysics Representation Tye, M | |||||||||
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Paul Coates (2009). The Multiple Contents of Experience. Philosophical Topics 37 (1):25-47.
Michael Tye (1995). A Representational Theory of Pains and Their Phenomenal Character. Philosophical Perspectives 9:223-39.
Ned Block (2005). Bodily Sensations as an Obstacle for Representationism. In Murat Aydede (ed.), Pain: New Essays on its Nature and the Methodology of its Study. Cambridge Ma: Bradford Book/Mit Press.
Michael Tye (2007). New Troubles for the Qualia Freak. In Brian P. McLaughlin & Jonathan D. Cohen (eds.), Contemporary Debates in Philosophy of Mind. Blackwell Pub..
Michael Tye (2002). Representationalism and the Transparency of Experience. Noûs 36 (1):137-51.
Uriah Kriegel (2002). PANIC Theory and the Prospects for a Representational Theory of Phenomenal Consciousness. Philosophical Psychology 15 (1):55-64.
Frederick R. Adams & Laura A. Dietrich (2004). Swampman's Revenge: Squabbles Among the Representationalists. Philosophical Psychology 17 (3):323-40.
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