David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Phillip Blond (ed.)
Presumed long-since dead by Nietzsche, God has made a remarkable comeback in the recent work of Derrida and Levinas who have made people think about theology and what it has to offer in light of the nihilism of postmodern thinking. Post-Secular Philosophy explores the relationship between theology, the major thinkers of the philosophical tradition, and the broader debates about God within modern philosophy and the role of God in postmodern thought. Beginning with Descartes, Kant and Hegel and ending with Derrida, Levinas and Baudrillard, this book provides a thorough discussion of the philosophical and cultural importance of theology within postmodernism. Fifteen chapters consider each of these philosophers in turn: Descartes, Kant, Hegel, Kierkegaard, Nietzsche, Heidegger, Freud, Wittgenstein, Lacan, Levinas, Derrida, Marion, Kristeva, Irigaray and Baudrillard.
|Keywords||Philosophy and religion History|
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|Call number||B56.P67 1998|
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Citations of this work BETA
Arie L. Molendijk (2015). In Pursuit of the Postsecular. International Journal of Philosophy and Theology 76 (2):100-115.
Pamela Sue Anderson (2007). Feminist Challenges to Conceptions of God: Exploring Divine Ideals. Philosophia 35 (3-4):361-370.
Guus H. Labooy (2014). Duns Scotus’ Univocity: Applied to the Debate on Phenomenological Theology. International Journal for Philosophy of Religion 76 (1):53-73.
Vincent Geoghegan (2000). Religious Narrative, Post‐Secularism and Utopia. Critical Review of International Social and Political Philosophy 3 (2-3):205-224.
Stanley Hauerwas (1999). The Christian Difference: Surviving Postmodernism. Cultural Values 3 (2):164-181.
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