Chrysippus' Theory of Causes
In Katerina Ierodiakonou (ed.), Topics in Stoic Philosophy. Oxford University Press (1999)
| Abstract | ABSTRACT: A systematic reconstruction of Chrysippus’ theory of causes, grounded on the Stoic tenets that causes are bodies, that they are relative, and that all causation can ultimately be traced back to the one ‘active principle’ which pervades all things. I argue that Chrysippus neither developed a finished taxonomy of causes, nor intended to do so, and that he did not have a set of technical terms for mutually exclusive classes of causes. Rather, the various adjectives which he used for causes had the function of describing or explaining particular features of certain causes in particular philosophical contexts. I challenge the sometimes assumed close connection of Chrysippus’ notion of causation with explanation. I show that the standard view that the distinction between proximate and auxiliary causes and perfect and principal causes corresponds to the distinction between internal and external determining factors is not born out by the evidence, and argue that causes of the two types were not thought to co-operate, but rather conceived of as alternatives. | |||||||||
| Keywords | Stoic physics causation internal causes pneuma compatibilism determinism free action free choice causality action | |||||||||
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Patrick Francken (1993). Incompatibilism, Nondeterministic Causation, and the Real Problem of Free Will. Journal of Philosophical Research 18:37-63.
Michael B. Papazian (2001). Chrysippus and the Destruction of Propositions: A Defence of the Standard Interpretation. History and Philosophy of Logic 22 (1):1-12.
Michael Papazian (2012). Chrysippus Confronts the Liar: The Case for Stoic Cassationism. History and Philosophy of Logic 33 (3):197-214.
Susanne Bobzien (1993). Chrysippus' Modal Logic and Its Relation to Philo and Diodorus. In K. Doering & Th Ebert (eds.), Dialektiker und Stoiker. Franz Steiner.
William G. Lycan (2003). Free Will and the Burden of Proof. In Anthony O'Hear (ed.), Minds and Persons. Cambridge University Press.
Christoph Jedan (2009). Stoic Virtues: Chrysippus and the Theological Foundations of Stoic Ethics. Continuum.
Susanne Bobzien (2002). Chrysippus and the Epistemic Theory of Vagueness. Proceedings of the Aristotelian Society 102 (1):217-238.
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