Why should philosophers rule? Plato's republic and Aristotle's protrepticus
Social Philosophy and Policy 24 (2):153-175 (2007)
| Abstract | I examine Plato's claim in the Republic that philosophers must rule in a good city and Aristotle's attitude towards this claim in his early, and little discussed, work, the Protrepticus. I argue that in the Republic, Plato's main reason for having philosophers rule is that they alone understand the role of philosophical knowledge in a good life and how to produce characters that love such knowledge. He does not think that philosophic knowledge is necessary for getting right the vast majority of judgments about actions open to assessment as virtuous or vicious. I argue that in the Protrepticus Aristotle accepts similar reasons for the rule of philosophers, but goes beyond the Republic and seems to suggest that philosophic knowledge is required for getting right ethical and political judgments in general. I close by noting some connections with Aristotle's later views in the Eudemian Ethics, the Nicomachean Ethics, and the Politics. Footnotesa For comments on an earlier draft of this paper, I thank the other contributors to this volume, as well as Aditi Iyer and Rachana Kamtekar. | |||||||||
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Catherine Mckeen (2006). Why Women Must Guard and Rule in Plato's Kallipolis. Pacific Philosophical Quarterly 87 (4):527–548.
H. W. B. Joseph (1935/1971). Essays in Ancient and Modern Philosophy. Freeport, N.Y.,Books for Libraries Press.
Robert Gallagher (2011). Aristotle's Peirastic Treatment of the Republic. Archiv für Geschichte der Philosophie 93 (1):1-23.
Zena Hitz (2010). Degenerate Regimes in Plato's Republic. In Mark McPherran (ed.), Plato's Republic: A Critical Guide. Cambridge University Press.
Monte Ransome Johnson & D. S. Hutchinson (2005). Authenticating Aristotle's Protrepticus. Oxford Studies in Ancient Philosophy 29:193-294.
Rachel Barney (2008). The Carpenter and the Good. In D. Cairns, F. G. Herrmann & T. Penner (eds.), Pursuing the Good: Ethics and Metaphysics in Plato's Republic. University of Edinburgh.
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