Graduate studies at Western
Ratio Juris 23 (2):157-166 (2010)
|Abstract||In a period in Italy in which the fascist “Ethical State” gave way to a lesser god, the ethical party, culture was transformed into a sort of political pedagogy. Bobbio insisted on the fact that the “first task of intellectuals ought to be to prevent the monopoly of force from becoming the monopoly of truth.” Today the ethical parties have disappeared, along with political pedagogy. Bobbio was aware of the reasons that make participatory democracy difficult: In complex societies citizens are poorly informed judges regarding their own interests; hidden powers condition the visible choices; pluralism borders on corporatism and even on a modern version of feudalism; and, lastly, where mass individualism prevails, perception of the general interest appears increasingly distant and difficult. Consequently, we need a different relationship between culture and politics|
|Keywords||No keywords specified (fix it)|
|Categories||categorize this paper)|
|Through your library||Configure|
Similar books and articles
Christian Emden (2008). Friedrich Nietzsche and the Politics of History. Cambridge University Press.
D. Paul Schafer (2005). Invited Essay: A New System of Politics: Government, Governance, and Political Decision Making in the Twenty-First Century. World Futures 61 (7):481 – 510.
Stephanie Lawson (1998). Dogmas of Difference: Culture and Nationalism in Theories of International Politics. Critical Review of International Social and Political Philosophy 1 (4):62-92.
Elizabeth Suzanne Kassab (1999). An Arab Neo-Kantian Philosophy of Culture: Constantine Zurayk on Culture, Reason, and Ethics. Philosophy East and West 49 (4):494-512.
Samuel Frederick Bacon (1933). An Evaluation of the Philosophy and Pedagogy of Ethical Culture. Washington, D.C.,The Catholic University of America.
Ho-Chia Chueh (2004). Anxious Identity: Education, Difference, and Politics. Praeger Publishers.
Mark W. Risjord (2000). The Politics of Explanation and the Origins of Ethnography. Perspectives on Science 8 (1):29-52.
Frédéric Seyler (2009). Michel Henry et la critique du politique. Studia Phaenomenologica 9:351-377.
Sorry, there are not enough data points to plot this chart.
Added to index2010-05-25
Total downloads1 ( #292,563 of 739,375 )
Recent downloads (6 months)0
How can I increase my downloads?