Composition as Identity: a Study in Ontology and Philosophical Logic
| Abstract | In this work I first develop, motivate, and defend the view that mereological composition, the relation between an object and all its parts collectively, is a relation of identity. I argue that this view implies and hence can explain the logical necessity of classical mereology, the formal study of the part-whole relation. I then critically discuss four contemporary views of the same kind. Finally, I employ my thesis in a recent discussion of whether the world is fundamentally one in number | |||||||||
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Katherine Hawley (2006). Principles of Composition and Criteria of Identity. Australasian Journal of Philosophy 84 (4):481 – 493.
Loretta Torrago (1999). Vagueness and Identity. The Proceedings of the Twentieth World Congress of Philosophy 1999:161-170.
Shieva Kleinschmidt (forthcoming). Many-One Identity and the Trinity. In Jon Kvanvig (ed.), Oxford Studies in Philosophy of Religion. Oxford University Press.
István Aranyosi (2003). Physical Constituents of Qualia. Philosophical Studies 116 (2):103-131.
Theodore Sider (forthcoming). Consequences of Collapse. In Donald Baxter & Aaron Cotnoir (eds.), Composition as Identity. Oxford University Press.
Kris McDaniel (2010). Composition as Identity Does Not Entail Universalism. Erkenntnis 73 (1):97-100.
Einar Duenger Bohn (forthcoming). Unrestricted Composition as Identity. In Donald Baxter & Aaron Cotnoir (eds.), Composition as Identity. Oxford University Press.
Kris McDaniel (2009). Structure-Making. Australasian Journal of Philosophy 87 (2):251-274.
Eric T. Olson (2007). What Are We?: A Study in Personal Ontology. Oxford University Press.
Sean Walsh (2012). Modal Mereology and Modal Supervenience. Philosophical Studies 159 (1):1-20.
Kris McDaniel (2008). Against Composition as Identity. Analysis 68 (298):128–133.
Kai F. Wehmeier (2011). How to Live Without Identity—And Why. Australasian Journal of Philosophy 90 (4):761 - 777.
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