Bile & Bodhisattvas: Śāntideva on Justified Anger
Journal of Buddhist Ethics 18:357-81 (2011)
| Abstract | In his famous text the Bodhicaryāvatāra, the 8th century Buddhist philosopher Śāntideva argues that anger towards people who harm us is never justified. The usual reading of this argument rests on drawing similarities between harms caused by persons and those caused by non-persons. After laying out my own interpretation of Śāntideva's reasoning, I offer some objections to Śāntideva's claim about the similar-ity between animate and inanimate causes of harm inspired by contemporary philosophical literature in the West. Following this, I argue that by reading Śāntideva's argument as practical advice rather than as a philosophical claim about rational coherence, his argument can still have important in-sights even for those who reject his philosophical reasoning. | |||||||||
| Keywords | Shantideva Free will Determinism Anger Emotion Buddhism Responsibility Compatibilism | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,631 |
| External links |
|
| Through your library | Configure |
Michael Potegal (2005). Characteristics of Anger: Notes for a Systems Theory of Emotion. Behavioral and Brain Sciences 28 (2):215-216.
Peter Vernezze (2008). Moderation or the Middle Way: Two Approaches to Anger. Philosophy East and West 58 (1):2-16.
Daniel John Zizzo (2008). Anger and Economic Rationality. Journal of Economic Methodology 15 (2):147-167.
Barbra Clayton (2001). Compassion as a Matter of Fact: The Argument From No‐Self to Selflessness in Sāntideva'sSiksāsamuccaya. Contemporary Buddhism 2 (1):83-97.
O. Flanagan (2000). Destructive Emotions. Consciousness and Emotion 1 (2):259-281.
Patricia White (2012). Making Political Anger Possible: A Task for Civic Education. Journal of Philosophy of Education 46 (1):1-13.
Raffaele Rodogno (2010). Guit, Anger, and Retribution. Legal Theory 16 (1):59-76.
Charles Goodman (2009). Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics. Oxford University Press.
Kevin Magill (1997). Freedom and Experience: Self-Determination Without Illusions. St. Martin's Press/Palgrave Macmillan.
Rowland Stout (2010). Seeing the Anger in Someone's Face. Aristotelian Society Supplementary Volume 84 (1):29-43.
William Edelglass (2004). The Concept of Bodhicitta in Santideva's Bodhicaryavatara (Review). Philosophy East and West 54 (1):95-99.
Saul Smilansky (2003). Compatibilism: The Argument From Shallowness. Philosophical Studies 115 (3):257-82.
Eva-Maria Engelen (2009). Anger, Shame and Justice: The Regulative Function of Emotions in the Ancient and Modern World. In Birgitt Röttger-Rössler & Hans Markowitsch (eds.), Emotions as Bio-cultural Processes. Springer.
Michael Rota (2007). The Moral Status of Anger: Thomas Aquinas and John Cassian. American Catholic Philosophical Quarterly 81 (3):395-418.
Monthly downloads
Sorry, there are not enough data points to plot this chart.
|
Added to index2012-10-11Total downloads2 ( #232,211 of 548,976 )Recent downloads (6 months)1 ( #63,511 of 548,976 )How can I increase my downloads? |

