Two dogmas of empiricism 1a
| Abstract | Modern empiricism has been conditioned in large part by two dogmas. One is a belief in some fundamental cleavage between truths which are analytic, or grounded in meanings independently of matters of fact and truths which are synthetic, or grounded in fact. The other dogma is reductionism: the belief that each meaningful statement is equivalent to some logical construct upon terms which refer to immediate experience. Both dogmas, I shall argue, are ill founded. One effect of abandoning them is, as we shall see, a blurring of the supposed boundary between speculative metaphysics and natural science. Another effect is a shift toward pragmatism | |||||||||
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Willard V. O. Quine (1953). Two Dogmas of Empiricism. In Darragh Byrne & Max Kölbel (eds.), From a Logical Point of View. New York: Harper Torchbooks.
Michael A. Rosenthal (2001). Spinoza's Dogmas of the Universal Faith and the Problem of Religion. Philosophy and Theology 13 (1):53-72.
James F. Harris (1970). Analyticity. Chicago,Quadrangle Books.
Stanley Munsat (1971). The Analytic-Synthetic Distinction. Belmont, Calif.,Wadsworth Pub. Co..
Herbert Schnädelbach (2003). Two Dogmas of Empiricism. Fifty Years After. Grazer Philosophische Studien 66 (1):7-12.
David J. Chalmers (2011). Revisability and Conceptual Change in "Two Dogmas of Empiricism". Journal of Philosophy 108 (8).
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