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| Abstract | Our scientific concepts generally are in the melting-pot. They are all infected by relativity. This is as true in psychology and philosophy as in the physical sciences. In each case we must be willing to reconstruct our concepts on the basis of new evidence. Psychology has too long been hampered by a false tradition, and incidentally it has dragged philosophy with it into the slough of subjectivism. Brilliant discoveries in the realms of physiology and pathology throw new light on many of the fundamental concepts of psychology, spite of the fact that the investigators themselves have sometimes been misled by the old tradition. We are here concerned with their data, not with their theories. The evidence, as I interpret it, gives the death-blow to the old subjectivistic psychology. As regards sensations, the evidence shows, on the one hand, that their character is independent of consciousness; but, on the other hand, it equally disproves the assumption that the sense-qualities exist in the physical world just as we know them and independently of the organism. The evidence further shows that the centers of the central nervous system constitute a hierarchy of energy patterns, not storehouses or factories of content, sensational or imaginal. The content is due to lines of motion, connecting those energy patterns with the sense-organs. The processes of selection. | |||||||||
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Mark Kaplan (1989). Bayesianism Without the Black Box. Philosophy of Science 56 (1):48-69.
Robert William Fischer (forthcoming). Lines of Thought: Central Concepts in Cognitive Psychology. Philosophical Psychology:1-5.
Angeline Lillard (1998). The Source of Universal Concepts: A View From Folk Psychology. Behavioral and Brain Sciences 21 (4):580-580.
Gary Hatfield (2005). Introspective Evidence in Psychology. In P. Achinstein (ed.), Scientific Evidence: Philosophical Theories & Applications. The Johns Hopkins University Press.
Luca Moretti (forthcoming). Global Scepticism, Underdetermination and Metaphysical Possibility. Erkenntnis.
Gert J. J. Biesta (1998). Mead, Intersubjectivity, and Education: The Early Writings. Studies in Philosophy and Education 17 (2/3):73-99.
Camilla Serck-Hanssen (2008). Kant on Consciousness. In Sara Heinämaa & Martina Reuter (eds.), Psychology and Philosophy: Inquiries into the Soul from Late Scholasticism to Contemporary Thought. Springer Netherlands.
Bryce Huebner, Susan Dwyer & Marc D. Hauser (2009). The Role of Emotion in Moral Psychology. Trends in Cognitive Science 13 (1):1-6.
C. R. Legg (1988). Connectionism and Physiological Psychology: A Marriage Made in Heaven? Philosophical Psychology 1 (3):263-78.
Machiel Keestra & Stephen Cowley (2009). Foundationalism and Neuroscience; Silence and Language. Language Sciences 31:531-552.
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