Abstract

To recognize the reality of the space-time structure of nature would, I think, revolutionize metaphysics. It means that we must conceive reality as history and history as having direction. It is not enough to take time seriously, we must take the order of time seriously. When we view the apparent confusion of nearby events, we may indeed be tempted to say with Heraclitus: “Time is a child playing drafts. The kingly power is a child's.” But if we take a long view we may discern order. The early Greek pioneers started philosophy on the right track. Anaximander, the real founder of Western philosophy and science, had the brilliant intuition of an order of time as regulating the cosmic process. In the one direct quotation from Anaximander we are told: “And into that from which things take their rise they pass away once more, as is meet; for they make reparation and satisfaction for their injustice according to the ordering of time.” It is because of the “ordering of time” that the universe is a self-maintaining whole. The development of the conception of the ordering of time was left to the great metaphysical genius of Heraclitus, who conceived a thought running through all things and steering through all things. There is a controlling direction of change which regulates the rhythm of exchange in nature and keeps the universe from running down. It was this emphasis upon the Word, the logos, the controlling order of change, which Heraclitus felt to be his important contribution. Change, continuous flux, is real, but there is a guiding order in change.