St. Augustine and the Western Tradition of Self-Knowing
The Saint Augustine Lecture Series:1-49 (forthcoming)
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Dale Cannon (2002). Construing Polanyi's Tacit Knowing as Knowing by Acquaintance Rather Than Knowing by Representation. Tradition and Discovery 29 (2):26-43.
Henry Chadwick (1982). Augustine. In R. M. Hare, Jonathan Barnes & Henry Chadwick (eds.), Founders of Thought. Oxford University Press.
Henry Chadwick (2001). Augustine: A Very Short Introduction. Oxford University Press.
Stephen Gersh (2012). The First Principles of Latin Neoplatonism: Augustine, Macrobius, Boethius. Vivarium 50 (2):113-138.
Stephen Gersh (2012). The First Principles of Latin Neoplatonism: Augustine, Macrobius, Boethius. Vivarium 50 (2):113-138.
Booth & O. P. Booth (forthcoming). The Saint Augustine Lectures. The Saint Augustine Lecture Series:50-53.
Marcia McKelligan (1999). Socrates' Children: Thinking and Knowing in the Western Tradition Trudy Govier Peterborough: Broadview Press, 1997, Xi + 343 Pp., $18.95. [REVIEW] Dialogue 38 (04):914-.
Yu Zhenhua (2004). Kant's Notion of Judgment From the Perspective of the Theory of Tacit Knowing. Tradition and Discovery 31 (1):24-35.
Karyn L. Lai (2012). Knowing to Act in the Moment: Examples From Confucius'Analects. Asian Philosophy 22 (4):347-364.
Yu Zhenhua (2003). Tacit Knowledge/Knowing and the Problem of Articulation. Tradition and Discovery 30 (2):11-23.
Charles T. Mathewes (2001). Evil and the Augustinian Tradition. Cambridge University Press.
Zhenhua Yu (2005). Tradition, Authority and Originality in a Post-Critical Perspective. Tradition and Discovery 32 (3):40-56.
Sharan B. Merriam (2007). An Introduction to Non-Western Perspectives on Learning and Knowing. In Sharan B. Merriam (ed.), Non-Western Perspectives on Learning and Knowing. Krieger Pub. Co..
Walter Gulick (1999). Tacit Knowing, Truthful Knowing. Tradition and Discovery 26 (1):29-30.
Blythe McVicker Clinchy (2007). Beyond Subjectivism. Tradition and Discovery 34 (1):15-31.
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