Stand reconstructed: Contingent closure and institutional change
Sociological Theory 15 (3):215-248 (1997)
| Abstract | The process is traced whereby crucially important, multiple denotations of classical sociology's key notion referring to social position-the Weberian German concept of Stand-have been stripped to create a simplified and inaccurate representation of social inequalities. Some historical material from central Europe is surveyed, with a brief look at Japan, to demonstrate validity problems created by blanket application of the culturally specific, streamlined notions of status/class. As an alternative, a notion of contingent social closure argues that relaxing the modernizationist assumptions of a single transition from estate to status/class increases the comparative-historical sensitivity of research on social structure, inequality, and stratification. A dynamic reading of Polanyi suggests a reconceptualization of institutions as the "raw material" of social change. This might help to avoid the outdated contrast of the "West" vs. its "Others." | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,705 |
| External links |
|
| Through your library | Configure |
Mark Bevir (2003). Notes Toward an Analysis of Conceptual Change. Social Epistemology 17 (1):55 – 63.
Emmanuelle Morandi (2010). Introductory Outlines to Pierpaolo Donati's Relational Sociology, Part. Journal of Critical Realism 9 (2):208-226.
Thomas Nickles (1976). On Some Autonomy Arguments in Social Science. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1976:12 - 24.
Maeve Cooke (2004). Redeeming Redemption: The Utopian Dimension of Critical Social Theory. Philosophy and Social Criticism 30 (4):413-429.
Daniel Little (2000). Explaining Large-Scale Historical Change. Philosophy of the Social Sciences 30 (1):89-112.
Elizabeth A. Armstrong & Mary Bernstein (2008). Culture, Power, and Institutions: A Multi-Institutional Politics Approach to Social Movements. Sociological Theory 26 (1):74 - 99.
Michael Khoo (2005). Technologies Aren't What They Used to Be: Problematising Closure and Relevant Social Groups. Social Epistemology 19 (2 & 3):283 – 285.
Desh Raj Sirswal (2011). Philosophy of Social Change: Need of an Indian Model. In Desh Raj Sirswal (ed.), The Positive Philosophy.
Monthly downloads |
Added to index2009-01-28Total downloads2 ( #232,628 of 549,367 )Recent downloads (6 months)1 ( #63,397 of 549,367 )How can I increase my downloads? |

