Instrumentalization theory and reflexive design in animal husbandry
Social Epistemology 22 (1):29 – 50 (2008)
| Abstract | In animal husbandry in The Netherlands, as in a wide variety of other societal areas, we see an increased awareness of the fact that progress cannot be attained anymore by simply repeating the way we modernized this sector in the decades before, due to the multiplicity of the problems to be dealt with. The theory of reflexive modernization articulates this macro-social phenomenon, and at the same time serves as a prescriptive master-narrative. In this paper, I analyse the relationship between Feenberg's instrumentalization theory and reflexive design; that is, the approach of doing reflexive modernization. Feenberg's analytical distinction between primary and secondary instrumentalization is useful in highlighting the way social and political values are inscribed into technological arrangements, but is not meant as a method. Reflexive design, on the other hand, is meant to be a reflective and deliberative method that aims to articulate, assess and reintegrate hitherto unquestioned values and presuppositions into new designs of production systems. Reflexive design thus may be seen as a conscious strategy of making explicit the separate stages of instrumentalization in advance, instead of criticizing the implicit embedding of dominant values in technological artefacts once they have been realized. The approach is illustrated with a case from animal husbandry. | |||||||||
| Keywords | No keywords specified (fix it) | |||||||||
| Categories | ||||||||||
| Options |
|
|||||||||
| PhilPapers Archive |
Upload a copy of this paper Check publisher's policy on self-archival Papers currently archived: 5,631 |
| External links |
|
| Through your library | Configure |
Stephen Lyng (2010). Reflexive Biomedicalization and Alternative Healing Systems. Journal of Bioethical Inquiry 7 (1):53-69.
Heather Dyke (2002). Tokens, Dates and Tenseless Truth Conditions. Synthese 131 (3):329 - 351.
Zhenming Zhai (2008). Vision-Centrality and the Reflexive-Identity of External Object. Frontiers of Philosophy in China 3 (1):55-66.
Stephen Turner (1991). Social Constructionism and Social Theory. Sociological Theory 9 (1):22-33.
Lukas Böök (1999). Towards a Theory of Reflexive Intentional Systems. Synthese 118 (1):105 - 117.
Maciej Witek (2009). Scepticism About Reflexive Intentions Refuted. Lodz Papers in Pragmatics 5 (1):69-83.
L. J. Frewer, A. Kole, S. M. A. Van de Kroon & C. de Lauwere (2005). Consumer Attitudes Towards the Development of Animal-Friendly Husbandry Systems. Journal of Agricultural and Environmental Ethics 18 (4).
Mario Vaneechoutte (2000). Experience, Awareness, and Consciousness: Suggestions for Definitions as Offered by an Evolutionary Approach. Foundations of Science 5 (4):429-456.
M. Gjerris, C. Gamborg, H. Röcklinsberg & R. Anthony (2011). The Price of Responsibility: Ethics of Animal Husbandry in a Time of Climate Change. Journal of Agricultural and Environmental Ethics 24 (4):331-350.
Monthly downloads |
Added to index2009-01-28Total downloads3 ( #201,695 of 548,973 )Recent downloads (6 months)1 ( #63,511 of 548,973 )How can I increase my downloads? |

