The reversal test: Eliminating status quo bias in applied ethics
Ethics 116 (4):656-679 (2006)
| Abstract | Suppose that we develop a medically safe and affordable means of enhancing human intelligence. For concreteness, we shall assume that the technology is genetic engineering (either somatic or germ line), although the argument we will present does not depend on the technological implementation. For simplicity, we shall speak of enhancing “intelligence” or “cognitive capacity,” but we do not presuppose that intelligence is best conceived of as a unitary attribute. Our considerations could be applied to specific cognitive abilities such as verbal fluency, memory, abstract reasoning, social intelligence, spatial cognition, numerical ability, or musical talent. It will emerge that the form of argument that we use can be applied much more generally to help assess other kinds of enhancement technologies as well as other kinds of reform. However, to give a detailed illustration of how the argument form works, we will focus on the prospect of cognitive enhancement. | |||||||||
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Susan G. Sterrett (2000). Turing's Two Tests for Intelligence. Minds and Machines 10 (4):541-559.
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Nick Bostrom (2009). Cognitive Enhancement: Methods, Ethics, Regulatory Challenges. Science and Engineering Ethics 15 (3).
Dale Jacquette (1993). Who's Afraid of the Turing Test? Behavior and Philosophy 20 (21):63-74.
Adam Drozdek (1998). Human Intelligence and Turing Test. AI and Society 12 (4):315-321.
Ingmar Persson & Julian Savulescu (2013). Getting Moral Enhancement Right: The Desirability of Moral Bioenhancement. Bioethics 27 (3):124-131.
Michael Fuchs (2012). Reshaping Human Intelligence: The Debate About Genetic Enhancement of Cognitive Functions. Human Reproduction and Genetic Ethics 16 (2):165-181.
Dale Dorsey (2010). Preferences, Welfare, and the Status-Quo Bias. Australasian Journal of Philosophy 88 (3):535-554.
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