Journal of Scottish Philosophy 8 (2):189-209 (2010)
|Abstract||In this article, I discuss how Samuel Stanhope Smith advanced Reidian themes in his moral philosophy and examine their reception by Presbyterian revivalists Ashbel Green, Samuel Miller, and Archibald Alexander. Smith, seventh president and moral philosophy professor of the College of New Jersey (1779–1812), has received marginal scholarly attention regarding his moral philosophy and rational theology, in comparison to his predecessor John Witherspoon. As an early American philosopher who drew on the ideals of the Scottish Enlightenment including Common Sense philosophy, Smith faced heightened scrutiny from American revivalists regarding the danger his epistemology presented to the institution of religion. The Scottish School of Common Sense was widely praised and applied in nineteenth-century American moral philosophy, but before the more general American acceptance of Common Sense, Smith already appealed to Reidian themes in his methodology and treatment of external sensations, internal sensations, intellectual powers, and active powers of the human mind. In this paper, I argue that Smith's use of Reidian themes for grooming his student's morality conflicted with the educational expectations from revivalists on Princeton's board of trustees who demanded more attention on orthodox theology. I identify Smith's notions of causation, liberty, and the moral faculty as primary reasons for this tension over Princeton's educational purpose during the first decade of the nineteenth century.|
|Keywords||No keywords specified (fix it)|
|Through your library||Configure|
Similar books and articles
Samuel Fleischacker (2004). On Adam Smith's Wealth of Nations: A Philosophical Companion. Princeton University Press.
Michael De Medeiros (2010). Common Sense. Weigl Publishers.
Remy Debes (2012). Adam Smith on Dignity and Equality. British Journal for the History of Philosophy 20 (1):109 - 140.
Noriaki Iwasa (2011). Sentimentalism and the Is-Ought Problem. Croatian Journal of Philosophy 11 (33):323-352.
Lisa Herzog (2013). The Community of Commerce: Smith's Rhetoric of Sympathy in the Opening of the Wealth of Nations. Philosophy and Rhetoric 46 (1):65-87.
Noriaki Iwasa (2013). On Three Defenses of Sentimentalism. Prolegomena 12 (1).
John Laurent & Geoff Cockfield (2007). Adam Smith, Charles Darwin and the Moral Sense. In Geoff Cockfield, Ann Firth & John Laurent (eds.), New Perspectives on Adam Smith's the Theory of Moral Sentiments. E. Elgar.
Vivienne Brown & Samuel Fleischacker (eds.) (2010). The Philosophy of Adam Smith: Essays Commemorating the 250th Anniversary of the Theory of Moral Sentiments. Iass.
Alistair M. Macleod (2007). Invisible Hand Arguments: Milton Friedman and Adam Smith. Journal of Scottish Philosophy 5 (2):103-117.
Robert Fudge (2009). Sympathy, Beauty, and Sentiment: Adam Smith's Aesthetic Morality. Journal of Scottish Philosophy 7 (2):133-146.
James Fieser & James Oswald (eds.) (2000). Scottish Common Sense Philosophy: Sources and Origins. Thoemmes Press.
Vincent Michael Colapietro & John Edwin Smith (eds.) (1997). Reason, Experience, and God: John E. Smith in Dialogue. Fordham University Press.
David Wilson & William Dixon (2011). Das Adam Smith Problem - A Critical Realist Perspective. Journal of Critical Realism 5 (2):251-272.
Brian Grant (2001). The Virtues of Common Sense. Philosophy 76 (2):191-209.
Added to index2010-09-18
Total downloads3 ( #201,781 of 549,014 )
Recent downloads (6 months)0
How can I increase my downloads?