A brief history of continental realism
Continental Philosophy Review 45 (2):261-289 (2012)
| Abstract | This paper explains the nature and origin of what I am calling Transgressive Realism, a middle path between realism and anti-realism which tries to combine their strengths while avoiding their weaknesses. Kierkegaard created the position by merging Hegel’s insistence that we must have some kind of contact with anything we can call real (thus rejecting noumena), with Kant’s belief that reality fundamentally exceeds our understanding; human reason should not be the criterion of the real. The result is the idea that our most vivid encounters with reality come in experiences that shatter our categories, the way God’s commandment to kill Isaac irreconcilably clashes with the best understanding of ethics we are capable of. I explain the genesis of this idea, and then show it at work in Heidegger and Levinas’ thought. Understanding this position illuminates important aspects of the history of continental philosophy and offers a new perspective on realism | |||||||||
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Lee Braver (2007). A Thing of This World: A History of Continental Anti-Realism. Northwestern University Press.
Paul Livingston (2012). Lee Braver: A Thing of This World: A History of Continental Anti-Realism. Continental Philosophy Review 45 (1):161-170.
Paul Ennis (2011). Continental Realism. Zero Books.
Trish Glazebrook (2001). Heidegger and Scientific Realism. Continental Philosophy Review 34 (4):361-401.
Laureano Ralon, Figure/Ground Interview with Lee Braver. Figure/Ground Scholarly Interview Series.
Bradford McCall (2011). A Thing of This World: A History of Continental Anti-Realism. By Lee Braver. Heythrop Journal 52 (1):152-153.
Lucy Allais (2003). Kant's Transcendental Idealism and Contemporary Anti-Realism. International Journal of Philosophical Studies 11 (4):369 – 392.
Graham Harman (2008). A Festival of Anti-Realism: Braver's History of Continental Thought. [REVIEW] Philosophy Today 52 (2):52-72.
Howard Sankey (2004). Scientific Realism and the God's Eye Point of View. Epistemologia 27 (2):211-226.
Michela Massimi (2004). Non‐Defensible Middle Ground for Experimental Realism: Why We Are Justified to Believe in Colored Quarks. Philosophy of Science 71 (1):36-60.
Graham Harman (2008). DeLanda's Ontology: Assemblage and Realism. Continental Philosophy Review 41 (3):367-383.
Jesse M. Mulder (2012). What Generates the Realism/Anti-Realism Dichotomy? Philosophica 84 (1):53-84.
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