David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Journal of Scottish Philosophy 9 (1):95-109 (2011)
This paper explores the significance of Adam Smith's ideas for defending non-cognitivist theories of aesthetic appreciation of nature. Objections to non-cognitivism argue that the exercise of emotion and imagination in aesthetic judgement potentially sentimentalizes and trivializes nature. I argue that although directed at moral judgement, Smith's views also find a place in addressing this problem. First, sympathetic imagination may afford a deeper and more sensitive type of aesthetic engagement. Second, in taking up the position of the impartial spectator, aesthetic judgements may originate in a type of self-regulated response where we stand outside ourselves to check those overly humanizing tendencies which might lead to a failure in appreciating nature as nature
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References found in this work BETA
Immanuel Kant (2000). Critique of the Power of Judgment. Cambridge University Press.
Francis Hutcheson (2008). An Inquiry Into the Original of Our Ideas of Beauty and Virtue: In Two Treatises. Liberty Fund.
Emily Brady (2003). Aesthetics of the Natural Environment. University of Alabama Press.
Charles L. Griswold (2001). [Book Review] Adam Smith and the Virtues of Enlightenment. [REVIEW] Ethics 111 (3):634-636.
Adam Smith (1976). Theory Moral Sentiments: The Glasgow Edition of the Works and Correspondence of Adam Smith. Oxford University Press Uk.
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