David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Inquiry 30 (3):277 – 294 (1987)
This paper examines the ways in which familiar views about the world and our place in it must change in the face of the reality of psi phenomena. It is argued that most commentators are confused on this topic. Contrary to the received opinion, the existence of psi should make almost no difference to our currently accepted body of scientific theories. Nor, as some argue, can it be of much help to a defense of dualism. But the existence of psi has profound implications regarding the pervasiveness of intentions in the world, even in connection with everyday sorts of events. The view is defended that we have no grounds for imposing antecedent restrictions on the range, magnitude, or refinement of psi. Finally, the paper discusses how the evidence for precognition forces serious consideration of a world?view generally associated only with so?called ?primitive? cultures
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References found in this work BETA
John Beloff (1990). Parapsychology and Radical Dualism. In The Relentless Question. Mcfarland & Company.
Bruce Goldberg (1977). A Problem with Anomalous Monism. Philosophical Studies 32 (August):175-80.
John Heil (1981). Does Cognitive Psychology Rest on a Mistake? Mind 90 (February):321-42.
John Heil (1978). Traces of Things Past. Philosophy of Science 45 (March):60-72.
C. W. K. Mundle & C. D. Broad (1965). Lectures on Psychical Research. Philosophical Quarterly 15 (60):275.
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