St. Augustine's Theory of Seminal Reasons
The New Scholasticism 38 (2):141-158 (1964)
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R. A. Markus (1972). Augustine; a Collection of Critical Essays. Garden City, N.Y.,Anchor Books.
Mark Schroeder (2007). The Humean Theory of Reasons. In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics Vol. 2. Oxford University Press.
Scott Davis (1991). "Et Quod Vis Fac": Paul Ramsey and Augustinian Ethics. Journal of Religious Ethics 19 (2):31 - 69.
Barry A. David (2001). Divine Foreknowledge in De Civitate Dei 5.9. American Catholic Philosophical Quarterly 75 (4):479-495.
Robert N. Johnson (2003). Internal Reasons: Reply to Brady, Van Roojen and Gert. Philosophical Quarterly 53 (213):573–580.
Crystal Thorpe (2006). A New Worry for the Humean Internalist. Philosophical Studies 131 (2):393 - 417.
Michael Smith (2004). Ethics and the a Priori: Selected Essays on Moral Psychology and Meta-Ethics. Cambridge University Press.
Daniel J. Kirchner (2010). Augustine's Use of Epicureanism. International Philosophical Quarterly 50 (2):183-200.
Ann A. Pang-White (2003). Augustine, Akrasia, and Manichaeism. American Catholic Philosophical Quarterly 77 (2):151-169.
Simon Robertson (2008). Not so Enticing Reasons. Ethical Theory and Moral Practice 11 (3):263 - 277.
Franz Dietrich & Christian List (2013). A Reason-Based Theory of Rational Choice. Noûs 47 (1):104-134.
Chris Heathwood (2011). Desire-Based Theories of Reasons, Pleasure, and Welfare. Oxford Studies in Metaethics 6:79-106.
Ralph Wedgwood (2009). Intrinsic Values and Reasons for Action. In Ernest Sosa & Enrique Villanueva (eds.), Metaethics. Wiley Periodicals, Inc..
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