The structure of desire and recognition: Self-consciousness and self-constitution
Philosophy and Social Criticism 33 (1):127-150 (2007)
| Abstract | It is argued that at the center of Hegels phenomenology of consciousness is the notion that experience is shaped by identification and sacrifice. Experience is the process of self-constitution and self-transformation of a self-conscious being that risks its own being. The transition from desire to recognition is explicated as a transition from the tripartite structure of want and fulfillment of biological desire to a socially structured recognition that is achieved only in reciprocal recognition, or reflexive recognition. At the center of the Hegelian notion of selfhood is thus the realization that selves are the locus of accountatibility. To be a self, it is concluded, is to be the subject of normative statuses that refer to commitments; it means to be able to take a normative stand on things, to commit oneself and undertake responsibilities. Key Words: commitments desire experience G.W.F.Hegel identity recognition risk sacrifice self-consciousness self-constitution. | |||||||||
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Italo Testa (2011). Social Space and the Ontology of Recognition. In Heikki Ikäheimo Arto Laitinen (ed.), Recognition and Social Ontology. Brill Books (pp. 287-308).
Paul Jorion (2006). Keeping Up with the Joneses: The Desire of the Desire for Money. Behavioral and Brain Sciences 29 (2):187-188.
Jenny Slatman (2009). A Strange Hand: On Self-Recognition and Recognition of Another. Phenomenology and the Cognitive Sciences 8 (3).
Marc Jeannerod (2004). From Self-Recognition to Self-Consciousness. In Dan Zahavi, T. Grunbaum & Josef Parnas (eds.), The Structure and Development of Self-Consciousness: Interdisciplinary Perspectives. John Benjamins.
Robert Sinnerbrink (2004). Recognitive Freedom: Hegel and the Problem of Recognition. Critical Horizons 5 (1):271-295.
Hasana Sharp (2011). Spinoza and the Politics of Renaturalization. The University of Chicago Press.
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