David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Jack Alan Reynolds
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Metaphilosophy 41 (1):115-131 (2010)
The perceptual model of emotions maintains that emotions involve, or are at least analogous to, perceptions of value. On this account, emotions purport to tell us about the evaluative realm, in much the same way that sensory perceptions inform us about the sensible world. An important development of this position, prominent in recent work by Peter Goldie amongst others, concerns the essential role that virtuous habits of attention play in enabling us to gain perceptual and evaluative knowledge. I think that there are good reasons to be sceptical about this picture of virtue. In this essay I set out these reasons, and explain the consequences this scepticism has for our understanding of the relation between virtue, emotion, and attention. In particular, I argue that our primary capacity for recognizing value is in fact a non-emotional capacity.
|Keywords||virtue attention knowledge value emotion perception|
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References found in this work BETA
Bill Brewer (1999/2002). Perception and Reason. Oxford University Press.
Justin D'Arms (2005). Two Arguments for Sentimentalism. Philosophical Issues 15 (1):1-21.
Sabine A. Döring (2003). Explaining Action by Emotion. Philosophical Quarterly 53 (211):214-230.
C. Z. Elgin (2008). Emotion and Understanding. In G. Brun, U. Dogluoglu & D. Kuenzle (eds.), Epistemology and Emotions.
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