When is death bad for the one who dies?
Noûs 38 (1):1–28 (2004)
| Abstract | Epicurus seems to have thought that death is not bad for the one who dies, since its badness cannot be located in time. I show that Epicurus’ argument presupposes Presentism, and I argue that death is bad for its victim at all and only those times when the person would have been living a life worth living had she not died when she did. I argue that my account is superior to competing accounts given by Thomas Nagel, Fred Feldman and Neil Feit. | |||||||||
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Brooke Alan Trisel (2007). What is a Premature Death? Minerva - An Internet Journal of Philosophy 11:54-82.
Anthony Brueckner & John Martin Fischer (1993). The Asymmetry of Early Death and Late Birth. Philosophical Studies 71 (3):327-331.
Ben Bradley (2007). How Bad is Death? Canadian Journal of Philosophy 37 (1):111-127.
Ben Bradley (2007). How Bad is Death? Canadian Journal of Philosophy 37 (1):111-127.
John Martin Fischer (1997). Death, Badness, and the Impossibility of Experience. Journal of Ethics 1 (4):341-353.
Aaron Smuts (2012). Less Good but Not Bad: In Defense of Epicureanism About Death. Pacific Philosophical Quarterly 93 (2):197-227.
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