Doubt and Descartes' Will
Dialogue 19 (02):183-195 (1980)
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Constance Blackwell (2009). Part Four: Sources of Cartesian Doubt. Aristotle's Perplexity Becomes Descartes's Doubt : Metaphysics 3, 1 and Methodical Doubt in Benito Pereira and René Descartes. [REVIEW] In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the Modern Age: Building on the Work of Richard Popkin. Brill.
Constance Blackwell (2009). Aristotle's Perplexity Becomes Descartes's Doubt : Metaphysics 3, 1 and Methodical Doubt in Benito Pereira and Rene Descartes. [REVIEW] In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the Modern Age: Building on the Work of Richard Popkin. Brill.
Brad Chynoweth (2010). Descartes' Resolution of the Dreaming Doubt. Pacific Philosophical Quarterly 91 (2):153-179.
David Scott (2008). Malebranche and Descartes on Method: Psychologism, Free Will, and Doubt. Southern Journal of Philosophy 46 (4):581-604.
Ilyas Altuner (2011). Transition From Doubt to Knowledge and Comprehension of the Mind Itself in Descartes’ Philosophy. Beytulhikme An International Journal of Philosophy 1 (1):94-109.
Ilyas Altuner (2011). Transition From Doubt to Knowledge and Comprehension of the Mind Itself in Descartes’ Philosophy. Beytulhikme An International Journal of Philosophy 1 (1):94-109.
Bernd Magnus, James Benjamin Wilbur & Laurence J. Lafleur (eds.) (1970). Cartesian Essays: A Collection of Critical Studies. The Hague, Martinus Nijhoff.
Michael Hooker (1975). Descartes' Argument for the Claim That His Essence is to Think. Grazer Philosophische Studien 1:143-163.
R. J. Butler (1972). Cartesian Studies. Oxford,B. Blackwell.
Michael Della Rocca (2005). Descartes, the Cartesian Circle, and Epistemology Without God. Philosophy and Phenomenological Research 70 (1):1–33.
Michael Della Rocca (2005). Descartes, the Cartesian Circle, and Epistemology Without God. Philosophy and Phenomenological Research 70 (1):1-33.
David Scott (2009). Descartes, Madness and Method. International Philosophical Quarterly 49 (2):153-171.
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