Dominating Nature
Environmental Values 16:513-528 (2007)
| Abstract | Something is wrong with the desire to dominate nature. In this paper, I explain both the causes and solution to anti-environmental attitudes within the framework of Hegel's master-slave dialectic. I argue that the master-slave dialectic (interpreted as a metaphor, rather than literally) can provide reasons against taking an attitude of domination, and instead gives reasons to seek to be worthy of respect from nature, though nature cannot, of course, respect us. I then discuss what the social and economic conditions of moving to a post-domination philosophy appear to be. | |||||||||
| Keywords | Environmental ethics domination Hegel master-slave dialectic recognition | |||||||||
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Giorel Curran (1999). Murray Bookchin and the Domination of Nature. Critical Review of International Social and Political Philosophy 2 (2):59-94.
Nadine Changfoot (2004). Feminist Standpoint Theory, Hegel and the Dialectical Self: Shifting the Foundations. Philosophy and Social Criticism 30 (4):477-502.
Richard A. Lynch (2001). Mutual Recognition and the Dialectic of Master and Slave. International Philosophical Quarterly 41 (1):33-48.
Stephen Houlgate (2009). McDowell, Hegel and the Phenomenology of Spirit. The Owl of Minerva 41 (1-2):13-26.
Jack Reynolds (2009). The Master-Slave Dialectic and the 'Sado-Masochistic Entity': Some Objections. Angelaki: Journal of the Theoretical Humanities 14 (3):11-25.
Remo Bodei (2007). The Roots of Hegel's "Master-Slave Relationship". Critical Horizons 8 (1):33-46.
Gregory Alan Phipps (2012). Desire, Death, and Women in the Master-Slave Dialectic: A Comparative Reading of Hegel's Phenomenology of Spirit and Henry James's The Golden Bowl. Philosophy and Literature 35 (2):233-250.
S. Bird-Pollan (2012). Hegel's Grounding of Intersubjectivity in the Master-Slave Dialectic. Philosophy and Social Criticism 38 (3):237-256.
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