Lessons from Sartre for the Analytic Philosophy of Mind
Analecta Husserliana 88:63-85 (2005)
| Abstract | There are positive and negative lessons from Sartre: - Taking up some of his ideas one may arrive at a better model of consciousness in the analytic philosophy of mind; representing some of his ideas within the language and the models of a functionalist theory of mind makes them more accessible and inte¬grates them into the wider picture. - Sartre, as any philosopher, errs at some points, I believe; but these errors may be instruc¬tive, especially in as much as they mirror some errors in some current theories of consciousness. This paper, therefore, is not a piece of Sartre scholarship, but an attempt of a “friendly take¬over” of some ideas I ascribe to Sartre into current models in the philosophy of mind. | |||||||||
| Keywords | self-awareness consciousness de se Sartre phenomenology | |||||||||
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Kathleen Wider (1993). Sartre and the Long Distance Truck Driver: The Reflexivity of Consciousness. Journal of the British Society for Phenomenology 24 (3):232-249.
John M. Moreland (1973). For-Itself and in-Itself in Sartre and Merleau-Ponty. Philosophy Today 17:311-318.
Jonathan Webber (2002). Motivated Aversion: Non-Thetic Awareness in Bad Faith. Sartre Studies International 8 (1):45-57.
Mary Warnock (1971). Sartre. Garden City, N.Y.,Anchor Books.
Rocco J. Gennaro (2002). Jean-Paul Sartre and the HOT Theory of Consciousness. Canadian Journal of Philosophy 32 (3):293-330.
Cam Clayton (2012). The Psychical Analogon in Sartre's Theory of the Imagination. Sartre Studies International 17 (2):16-27.
Joel Krueger (2006). Concrete Consciousness: A Sartrean Critique of Functionalist Accounts of Mind. Sartre Studies International 12 (2):44-60.
Jonathan Webber (2002). Motivated Aversion: Non-Thetic Awareness in Bad Faith. Sartre Studies International 8 (1):45-57.
Kathleen Wider (1997). The Bodily Nature of Consciousness: Sartre and Contemporary Philosophy of Mind. Ithaca: Cornell University Press.
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