Modesty without illusion
Philosophy and Phenomenological Research 75 (1):111–128 (2007)
| Abstract | The common image of the fully virtuous person is of someone with perfect self-command and self-perception, who always makes correct evaluations. However, modesty appears to be areal virtue, and it seems contradictory for someone to believe that she is modest. Accordingly, traditional defenders of phronesis (the view that virtue involves practical wisdom) deny that modesty is a virtue, while defenders of modesty such as Julia Driver deny that phronesis is required for virtue. I offer a new theory of modesty-the two standards account-under which phronesis and modesty are reconciled. Additionally, since the two standards account involves reflection on llloral ideals, I provide an account of the proper nature of moral ideals. | |||||||||
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G. F. Schueler (1997). Why Modesty is a Virtue. Ethics 107 (3):467-485.
G. F. Schueler (1999). Why IS Modesty a Virtue? Ethics 109 (4):835-841.
Saul Smilansky (2003). Free Will and the Mystery of Modesty. American Philosophical Quarterly 40 (2):105-118.
Julia Driver (2001). Uneasy Virtue. Cambridge University Press.
Ronald Sandler (2005). Ignorance and Virtue. Philosophical Papers 34 (2):261-272.
Michael Jeffrey Winter (forthcoming). Does Moral Virtue Require Knowledge? A Response to Julia Driver. Ethical Theory and Moral Practice.
Irene McMullin (2010). A Modest Proposal: Accounting for the Virtuousness of Modesty. Philosophical Quarterly 60 (241):783-807.
Fritz Allhoff (2009). What Is Modesty? International Journal of Applied Philosophy 23 (2):165-187.
Jason Brennan (2007). Modesty Without Illusion. Philosophy and Phenomenological Research 75 (3):111-128.
Jason Brennan (2007). Modesty Without Illusion. Philosophy and Phenomenological Research 75 (1):111-128.
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