David Bourget (Western Ontario)
David Chalmers (ANU, NYU)
Rafael De Clercq
Ezio Di Nucci
Jack Alan Reynolds
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Studies in East European Thought 58 (4):271 - 297 (2006)
Vladimir Solov’ëv, Sergej Bulgakov, Nikolaj Berdjaev, and Semën Frank shared the conviction that Creation is incomplete: humanity must arrive at organizing social life on an “eighth day.” Thus they prophesied the Universal Church, “social Christianity,” “personalist socialism,” and “spiritual democracy.” Their attempt to avoid any illegitimate confusion between independent rational thought and Christian faith prompted Bulgakov to become an ordained theologian, Berdjaev a “philosophical poet,” and Frank a “Christian realist.” Solov’ëv’s theosophical attempt to philosophically substantiate faith and consequently eschatological prophecy finds itself in the same tragic predicament as Christian faith in general when amalgamated on a one to one basis with the world. I am to show that this is not the case for any of the three other authors discussed, however, much they did adhere to some of Solov’ëv’s major lines of thought.
|Keywords||myth Nikolaj Berdjaev ontology of service prophecy religious materialism Semën Frank Sergej Bulgakov social Christianity Trinitarian ontology Vladimir Solov’ëv|
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References found in this work BETA
S. L. Frank (1983). The Unknowable an Ontological Introduction to the Philosophy of Religion. Monograph Collection (Matt - Pseudo).
S. L. Frank (1989). The Light Shineth in Darkness an Essay in Christian Ethics and Social Philosophy. Monograph Collection (Matt - Pseudo).
S. L. Frank & Boris Jakim (1987). The Spiritual Foundations of Society an Introduction to Social Philosophy. Monograph Collection (Matt - Pseudo).
S. Frank (1929). Zur Metaphysik der Seele. Kant-Studien 34 (1-4):351-373.
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