Why and how to be a Dialetheist
Studia Philosophica Estonica 1:208-227 (2008)
| Abstract | In the first part the paper rehearses the main arguments why to be a dialetheist (i.e. why to assume that some contradictions are true). Dialetheism, however, has been criticised as irrational or self-refutating. Therefore the second part of the paper outlines one way to make dialetheism rational assertable. True contradictions turn out to be both believable and assertable. The argument proceeds by setting out basic principles of assertion and denial, and employing bivalent truth value operators. | |||||||||
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Yasuo Deguchi Jay L. Garfield Graham Priest (2008). The Way of the Dialetheist: Contradictions in Buddhism. Philosophy East and West 58 (3):pp. 395-402.
Laurence Goldstein (2005). Introduction. The Monist 88 (1):3-10.
Jay L. Garfield & Graham Priest (2003). Nagarjuna and the Limits of Thought. Philosophy East and West 53 (1):1-21.
Stewart Shapiro (2002). Incompleteness and Inconsistency. Mind 111 (444):817-832.
Jason Zarri (2010). A Dilemma for Dialetheism. The Dualist 15 (Spring):21-31.
Francesco Berto (2008). Adynaton and Material Exclusion. Australasian Journal of Philosophy 86 (2):165 – 190.
Francesco Berto (2007). Is Dialetheism an Idealism? The Russellian Fallacy and the Dialetheist's Dilemma. Dialectica 61 (2):235–263.
Bradley Armour-Garb & James A. Woodbridge (2006). Dialetheism, Semantic Pathology, and the Open Pair. Australasian Journal of Philosophy 84 (3):395 – 416.
Wenfang Wang (2011). Against Classical Dialetheism. Frontiers of Philosophy in China 6 (3):492-500.
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