What's So Bad About Human Cloning?
Kennedy Institute of Ethics Journal 12 (4):325-341 (2002)
| Abstract | : There appears to be a consensus in the general community that reproductive cloning is an immoral technology that should be banned. It may, however, be argued, at least from the perspective of the Jewish tradition, that reproductive cloning has many positive benefits. It is thus essential that one carefully weigh the costs and the benefits before deciding on a definitive course of action | |||||||||
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Bernard E. Rollin (1999). Keeping Up with the Cloneses -- Issues in Human Cloning. Journal of Ethics 3 (1):51-71.
R. Cole-Turner (1999). Cloning Humans From the Perspective of the Christian Churches. Science and Engineering Ethics 5 (1).
Timothy Caulfield (2003). Human Cloning Laws, Human Dignity and the Poverty of the Policy Making Dialogue. BMC Medical Ethics 4 (1):1-7.
S. Camporesi & L. Bortolotti (2008). Reproductive Cloning in Humans and Therapeutic Cloning in Primates: Is the Ethical Debate Catching Up with the Recent Scientific Advances? Journal of Medical Ethics 34 (9):e15-e15.
Joyce C. Havstad (2010). Human Reproductive Cloning: A Conflict of Liberties. Bioethics 24 (2):71-77.
Robert Lane (2006). Safety, Identity and Consent: A Limited Defense of Reproductive Human Cloning. Bioethics 20 (3):125–135.
C. F. Gethmann & F. Thiele (2001). Moral Arguments Against the Cloning of Humans. Poiesis and Praxis 1 (1):35-46.
Richard Hanley (1999). A Wolf in Sheep's Cloning? Monash Bioethics Review 18:59-62.
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