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  • Charles Brittain (2006). Review of Gretchen Reydams-Schils, The Roman Stoics: Self, Responsibility, and Affection. Notre Dame Philosophical Reviews 2006 (7).
    Stoics in Ancient Greek Philosophy
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  • 137.5Gretchen J. Reydams-Schils (2005). The Roman Stoics: Self, Responsibility, and Affection. University of Chicago Press.
    Roman Stoic thinkers in the imperial period adapted Greek doctrine to create a model of the self that served to connect philosophical ideals with traditional societal values. The Roman Stoics-the most prominent being Marcus Aurelius-engaged in rigorous self-examination that enabled them to integrate philosophy into the practice of living. Gretchen Reydams-Schils's innovative new book shows how these Romans applied their distinct brand of social ethics to everyday relations and responsibilities. The Roman Stoics reexamines the philosophical basis that instructed social practice (...) in friendship, marriage, parenting, and community. From this analysis emerge Stoics who were neither cold nor detached, as the stereotype has it, but all too aware of their human weaknesses. In a valuable contribution to current discussions in the humanities on identity, autonomy, and altruism, Reydams-Schils ultimately conveys the wisdom of Stoics to the citizens of modern society. (shrink)
    Stoics in Ancient Greek Philosophy
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  • 101.9Gretchen Reydams-Schils (2006). Review of Tad Brennan, The Stoic Life: Emotions, Duties, and Fate. Notre Dame Philosophical Reviews 2006 (3).
    Emotions in Philosophy of Mind
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  • 97.0Gretchen J. Reydams-Schils (1999). Demiurge and Providence: Stoic and Platonist Readings of Plato's Timaeus. Brepols.
    Plato in Ancient Greek Philosophy
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  • 86.4Allan Silverman (2003). Review of Gretchen J. Reydams-Schils (Ed.), Plato's Timaeus As Cultural Icon. Notre Dame Philosophical Reviews 2003 (7).
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