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What is the relation between weak and strong supervenience? Kim claims that weak supervenience is weaker, that it fails to entail strong supervenience. But he mistakenly infers this in virtue of logical form. In fact, one line of reasoning suggests weak supervenience _does_ entail strong. Following this line, we see that weak and strong supervenience.
Non-reductive physicalists have made a number of attempts to provide the relation of supervenience between levels of properties with enough bite to analyze interesting cases without at the same time losing the relation's acceptability for the physicalist. I criticize some of these proposals and suggest an alternative supplementation of the supervenience relation by imposing a requirement of robustness which is motivated by the notion of structural stability familiar from dynamical systems theory. Robust supervenience, I argue, captures what the non-reductive physicalist wants from supervenience; most importantly, it provides a natural background for reconstructing the notion of (diachronic) property emergence in a way acceptable to physicalists.
Nonreductive materialism is the dominant position in the philosophy of mind. The global supervenience of the mental on the physical has been thought by some to capture the central idea of nonreductive materialism: that mental properties are ultimately dependent on, but irreducible to, physical properties. But Jaegwon Kim has argued that global psychophysical supervenience does not provide the materialist with the desired dependence of the mental on the physical, and in general that global supervenience is too weak to be an interesting dependence relation. We argue that these arguments are unsound. Along the way, we clarify the relationship between global and strong supervenience, and show clearly what sort of dependence global supervenience provides.
Weak and global supervenience are equivalent to strong supervenience for intrinsic properties. Moreover, weak and global supervenience relations are always mere parts of a more general underlying strong supervenience relation. Most appeals to global supervenience, though, involve spatio-temporally relational properties; but here too, global and strong supervenience are equivalent. _Functionally_ we can characterize merely weak and global supervenience as follows: for A to supervene on B requires that at all worlds an individual’s A properties be a function of its B properties, where this function varies from world to world. But what are the.
Nonreductive materialism is the dominant position in the philosophy of mind. The global supervenience of the mental on the physical has been thought by some to capture the central idea of nonreductive materialism: that mental properties are ultimately dependent on, but irreducible to, physical properties. But Jaegwon Kim has argued that global psychophysical supervenience does not provide the materialist with the desired dependence of the mental on the physical, and in general that global supervenience is too weak to be an interesting dependence relation. We argue that these arguments are unsound. Along the way, we clarify the relationship between global and strong supervenience, and show clearly what sort of dependence global supervenience provides.
This paper surveys some ways in which the chemical realm can be described and outlined in terms of the concept of supervenience. The particular contours of general chemical theory provide a ready basis for interpretation of determination, covariance, and nonreduction—the characteristic metaphysical facets of the supervenience relation—in mutual terms. Building on this, the extent to which chemically characterized properties and entities can be described in terms of a supervenience-scaffolded structure represents a particularly vivid application that philosophers in general interested in supervenience would do well to attend to. In addition, the model of chemical supervenience given here can be used as a rubric on which to decide on issues already raised by philosophers of chemistry.
Discussion of Phillip Bricker, The relation between general and particular: Entailment vs. supervenience
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