Better Never to Have Been Believed: Benatar on the Harm of Existence
Economics and Philosophy 27 (1):45-52 (2011)
| Abstract | In Better Never to Have Been, David Benatar argues that existence is always a harm (Benatar 2006, pp. 18--59). His argument, in brief, is that this follows from a theory of personal good which we ought to accept because it best explains several 'asymmetries'. I shall argue here (a) that Benatar's theory suffers from a defect which was already widely known to afflict similar theories, and (b) that the main asymmetry he discusses is better explained in a way which allows that existence is often not a harm. | |||||||||
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Ema Sullivan-Bissett & Rafe Mcgregor (2012). Better No Longer to Be. South African Journal of Philosophy 31 (1):55-68.
David Benatar (2006). Better Never to Have Been: The Harm of Coming Into Existence. New York ;Oxford University Press.
Brooke Alan Trisel (2012). How Best to Prevent Future Persons From Suffering: A Reply to Benatar. South African Journal of Philosophy 31 (1):79-93.
David DeGrazia (2010). Is It Wrong to Impose the Harms of Human Life? A Reply to Benatar. Theoretical Medicine and Bioethics 31 (4):317-331.
Y. Nagasawa (2008). Review: David Benatar: Better Never to Have Been: The Harm of Coming Into Existence. [REVIEW] Mind 117 (467):674-677.
David Benatar (2013). Still Better Never to Have Been: A Reply to (More of) My Critics. Journal of Ethics 17 (1-2):121-151.
Saul Smilansky (2008). Better Never to Have Been: The Harm of Coming Into Existence – David Benatar. Philosophical Quarterly 58 (232):569–571.
Elizabeth Harman (2009). David Benatar. Better Never to Have Been: The Harm of Coming Into Existence (Oxford: Oxford University Press, 2006). Noûs 43 (4):776-785.
David Benatar (2011). The Owl and the Ostrich: Reply to Sami Pihlström on Ethical Unthinkabilities and Philosophical Seriousness. Metaphilosophy 42 (5):605-616.
Gerald K. Harrison (2012). Antinatalism, Asymmetry, and an Ethic of Prima Facie Duties. South African Journal of Philosophy 31 (1).
Manolito Gallegos (2011). Problems and Solutions for a Hypothetical Right Not to Exist. Logoi -- Heidelberger Graduiertenjournal für Geisteswissenschaften 1 (1):N/A.
Thaddeus Metz (2012). Contemporary Anti-Natalism, Featuring Benatar's Better Never to Have Been. South African Journal of Philosophy 31 (1):1-9.
David Benatar & Michael Benatar (2003). 3:2 Target Article Authors Respond to Commentators: How Not to Argue About Circumcision. American Journal of Bioethics 3 (2):1 – 9.
Christopher Belshaw (2007). Review of David Benatar, Better Never to Have Been: The Harm of Coming Into Existence. [REVIEW] Notre Dame Philosophical Reviews 2007 (6).
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